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Jeffrey B. Perry Blog

Hubert H. Harrison Papers Are Now Online at Columbia University’s Rare Book and Manuscript Library and Volume 2 of Jeffrey B. Perry's Biography of Hubert Harrison is now in the hands of Columbia University Press



Great News! A beginning 319 items (including well over 1,000 images) from the Hubert H. Harrison Papers are now available online CLICK HERE.

I will be working with Columbia University’s Rare Book and Manuscript Library on commentary related to the images.

Also, volume 2 of my Hubert Harrison biography is now in the hands of Columbia University Press.

Hopefully these two projects will help to bring Harrison’s life and work more widely to current and future generations.

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December 17th Marks the 91st Anniversary of the Death of Hubert Harrison in 1927

December 17th Marks the 91st anniversary of the death of Hubert Harrison in 1927 at age 44. – Please help to spread the word about his important life and work. For writings by and about Hubert Harrison see -- HERE

Hubert Harrison (1883-1927) is one of the truly important figures of early twentieth-century America. A brilliant writer, orator, educator, critic, and political activist, he was described by the historian Joel A. Rogers, in "World’s Great Men of Color" as “the foremost Afro-American intellect of his time.” Labor and civil rights leader A. Philip Randolph described Harrison as “the father of Harlem Radicalism.” Harrison’s friend and pallbearer, Arthur Schomburg, fully aware of his popularity, eulogized to the thousands attending Harrison’s Harlem funeral that he was also “ahead of his time.”

Born in St. Croix, Danish West Indies, in 1883, to a Bajan mother and a Crucian father, Harrison arrived in New York as a seventeen-year-old orphan in 1900. He made his mark in the United States by struggling against class and racial oppression, by helping to create a remarkably rich and vibrant intellectual life among African Americans, and by working for the enlightened development of the lives of “the common people.” He consistently emphasized the need for working class people to develop class-consciousness; for “Negroes” to develop race consciousness, self-reliance, and self-respect; and for all those he reached to challenge white supremacy and develop modern, scientific, critical, and independent thought as a means toward liberation.

A self-described “radical internationalist,” Harrison was extremely well-versed in history and events in Africa, Asia, the Mideast, the Americas, and Europe. More than any other political leader of his era, he combined class-consciousness and anti-white supremacist race consciousness in a coherent political radicalism. He opposed capitalism and maintained that white supremacy was central to capitalist rule in the United States. He emphasized that “politically, the Negro is the touchstone of the modern democratic idea”; that “as long as the Color Line exists, all the perfumed protestations of Democracy on the part of the white race” were “downright lying,” that “the cant of ‘Democracy’” was “intended as dust in the eyes of white voters,” and that true democracy and equality for “Negroes” implied “a revolution . . . startling even to think of.”

Working from this theoretical framework, he was active with a wide variety of movements and organizations and played signal roles in the development of what were, up to that time, the largest class radical movement (socialism) and the largest race radical movement (the “New Negro”/Garvey movement) in U.S. history. His ideas on the centrality of the struggle against white supremacy anticipated the profound transformative power of the Civil Rights/Black Liberation struggles of the 1960s and his thoughts on “democracy in America” offer penetrating insights on the limitations and potential of America in the twenty-first century.

Harrison served as the foremost Black organizer, agitator, and theoretician in the Socialist Party of New York during its 1912 heyday; he founded the first organization (the Liberty League) and the first newspaper (The Voice) of the militant, World War I-era “New Negro” movement; and he served as the editor of the “Negro World” and principal radical influence on the Garvey movement during its radical high point in 1920. His views on race and class profoundly influenced a generation of “New Negro” militants including the class radical A. Philip Randolph and the race radical Marcus Garvey. Considered more race conscious than Randolph and more class conscious than Garvey, Harrison is a key ideological link in the two great trends of the Black Liberation Movement -- the labor and civil rights trend associated with Martin Luther King, Jr., and the race and nationalist trend associated with Malcolm X. (Randolph and Garvey were, respectively, the direct links to King marching on Washington, with Randolph at his side, and to Malcolm, whose parents were involved with the Garvey movement, speaking militantly and proudly on street corners in Harlem.)

Harrison was not only a political radical, however. J. A. Rogers described him as an “Intellectual Giant and Free-Lance Educator,” whose contributions were wide-ranging, innovative, and influential. He was an immensely skilled and popular orator and educator who spoke and/or read six languages; a highly praised journalist, critic, and book reviewer (reportedly the first regular book reviewer in “Negro newspaperdom”); a pioneer Black activist in the freethought and birth control movements; a bibliophile and library builder and popularizer who helped develop the 135th Street Public Library into what became known as the internationally famous Schomburg Center for Research in Black Culture; a pioneer Black lecturer for the New York City Board of Education and one of its foremost orators). His biography offers profound insights on race, class, religion, immigration, war, democracy, and social change in America.

For information on vol. 1 of the biography of Hubert Harrison see HERE
and see HERE
and also see HERE
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The Hubert H. Harrison Papers, 1893-1927 Finding Aid at the Columbia University Rare Book and Manuscript Library (RBML) is Available Online

The Hubert H. Harrison Papers, 1893-1927 Finding Aid at the Columbia University Rare Book and Manuscript Library (RBML) is available online HERE
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40th Anniversary of Postal Wildcat Strike of 1978 Let Us Not Forget!



Let Us Not Forget! – Forty years ago, at midnight on July 20/21, 1978, national postal contracts expired. In the early morning hours of July 21st at the 1.8 million square foot New York Bulk & Foreign Mail Center in Jersey City, the largest postal facility in the world at that time, an informational picket line went up.

Postal workers carried signs of “No Contract, No Work,” a slogan endorsed by the three major postal unions (the American Postal Workers Union, the National Association of Letter Carriers, and the National Post Office Mail Handlers [division of LIUNA]) and a slogan that was the official position of their joint Labor Negotiating Committee. Conditions were oppressive, particularly at the Bulk, and pressing worker issues involved safety, wages, mandatory overtime, COLA, racial and gender discrimination, and the right to strike.

With conditions as bad as they were, and in the political climate that had been created around the contract, it didn’t take much to close the 4,000-worker Bulk Mail facility by the time workers started arriving for the 6 a.m. day shift. Ninety percent of the day shift workers did not report to work and the temperatures that day went into the 90s. Afternoon and evening shifts also stayed out.

The wildcat strike grew and spread quickly to the San Francisco Bulk Mail Center (in Richmond, CA,). There were also walkouts at the Kearney, NJ Mail Processing Center; the Washington, D.C. BMC, and in Philadelphia; and sporadic protests in Chicago, Allentown, Pennsylvania, Miami, and Los Angeles.

The wildcat strike was broken after five days. Postal management fired 125 workers, suspended 130, and issued letters of warning to 2,500. Among those striking postal workers were a number of valiant working class fighters who are no longer with us including Drake Waller, Dave Cline, Clarence Fitch, Grady Fitzgerald, and Al Mancuso. Worker consciousness was raised in the struggle, the proposed contracts were rejected by union members, and an arbitrated settlement was ultimately imposed that retained the uncapped COLA that workers demanded and weakened no layoff protections as management wanted.

The 1978 wildcat strike was the largest federal employees strike since the 1970 walkout by 173,000 postal workers and it would not be surpassed until the August 1981 strike of 11,500 members of the Professional Air Traffic Controllers Organization (PATCO).

The postal wildcat strikers of 1978 were fired under the administration of Democrat Jimmy Carter. The PATCO workers were fired under the administration of Republican Ronald Reagan.

The full stories of the 1978 postal wildcat and related struggles are still to be told. People interested in more on the 1978 strike may want to look at:

The video “Signed Sealed and Delivered: Labor Struggle in the Post Office” (1980) by Tami Gold. Dan Gordon, and Erik Lewis SEE HERE

The book “There’s Always Work at the Post Office: African American Postal Workers and the Fight for Jobs, Justice, and Equality” (University of North Carolina Press, 2010) by Philip F. Rubio SEE HERE

For a brief discussion of some of the work subsequently done by Mail Handlers from the Jersey City Bulk Mail Center at the branch, local, and national levels see “The Centrality of the Struggle Against White Supremacy -- THE MAIL HANDLERS UNION AND THE FIGHT AGAINST RACISM at the National and at the Grass Roots Level Notes From a Talk By the Treasurer of Local 300” at the Labor Notes Conference, Sunday May 21, 1989, Detroit, Michigan SEE HERE

Jeffrey B. Perry SEE HERE

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The University of Massachusetts-Amherst Special Collections and University Archives Library Has Acquired The Theodore W. Allen Papers

Theodore W. Allen











Great News with More to Come! The University of Massachusetts-Amherst Special Collections Library has acquired The Theodore W. Allen Papers. The Library is home to (and has put online) the W.E.B. Du Bois Papers and they will be similarly placing important Allen materials online. See HERE for a very preliminary description of the Allen materials – much more will follow. Stay Tuned and Spread the Word!  Read More 

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April 27th Marks 135th Anniversary of Birth of Hubert Harrison

April 27th Marks 135th Anniversary of Birth of Hubert Harrison:
“Father of Harlem Radicalism” and
Founder of the First Organization and First Newspaper of the Militant “New Negro Movement”
by Jeffrey B. Perry


Hubert H. Harrison (April 27, 1883-December 17, 1927) was a brilliant writer, orator, educator, critic, and radical political activist. Historian Joel A. Rogers, in World’s Great Men of Color, described him as “perhaps the foremost Afro-American intellect of his time.” Civil rights and labor leader A. Philip Randolph, described Harrison as “the father of Harlem Radicalism.” Bibliophile Arthur Schomburg, outstanding collector of materials on people of African descent, eulogized at Harrison’s Harlem funeral that he was “ahead of his time.”

Harrison’s views on race and class profoundly influenced a generation of “New Negro” militants including the class radical A. Philip Randolph and the race radical Marcus Garvey. Considered more race conscious than Randolph and more class conscious than Garvey, Harrison is a key link to two great trends of the Black Liberation Movement – the labor and civil rights trend associated with Martin Luther King, Jr., and the race and nationalist trend associated with Malcolm X. (Randolph and Garvey were important links to King marching on Washington, with Randolph at his side, and to Malcolm (whose father was a Garveyite preacher and whose mother wrote for the “Negro World”), speaking militantly and proudly on street corners in Harlem.

Harrison was not only a political radical, however. Rogers described him as an “Intellectual Giant and Free-Lance Educator,” whose contributions were wide-ranging, innovative, and influential. He was an immensely skilled and popular orator and educator who spoke and/or read six languages; a highly praised journalist, critic, and book reviewer (who reportedly started "the first regular book-review section known to Negro newspaperdom"); a pioneer Black activist in the freethought and birth control movements; and a bibliophile and library builder and popularizer who was an officer on the committee that helped develop the 135th Street Public Library into what has become known as the internationally famous Schomburg Center for Research in Black Culture.

Harrison was born on Estate Concordia, St. Croix, Danish West Indies, on April 27, 1883. His mother was an immigrant worker from Barbados and his father, who had been born enslaved in St. Croix, was a plantation worker.

In St. Croix Harrison received the equivalent of a ninth grade education, learned customs rooted in African communal traditions, interacted with immigrant and native-born working people, and grew with an affinity for the poor and with the belief that he was the equal to any other. He also learned of the Crucian people’s rich history of direct-action mass struggles including the successful 1848 enslaved-led emancipation victory; the 1878 island-wide “Great Fireburn” rebellion (in which women such as “Queen Mary” Thomas played prominent roles); and the general strike of October 1879.

After the death of his mother Harrison traveled to New York as a seventeen-year-old orphan in 1900. In his early years in New York he attracted attention as a brilliant high school student, authored over a dozen letters that were published in the New York Times, involved in important African American and Afro-Caribbean working class intellectual circles, and became a freethinker.

In the United States Harrison made his mark by struggling against class and racial oppression, by helping to create a rich and vibrant intellectual life among African Americans, and by working for the enlightened development of the lives of those he affectionately referred to as “the common people.” He consistently emphasized the need for working class people to develop class-consciousness; for “Negroes” to develop race consciousness, self-reliance, and self-respect; and for all those he reached to challenge white supremacy and develop an internationalist spirit and modern, scientific, critical, and independent thought as a means toward liberation.

A self-described “radical internationalist,” Harrison was extremely well-versed in history and events in Africa, the Caribbean, Asia, the Mideast, the Americas, and Europe and he wrote and lectured indoors and out (he was a pioneering soapbox orator) on these topics. More than any other political leader of his era, he combined class-consciousness and anti-white supremacist race consciousness in a coherent political radicalism. He opposed capitalism and imperialism and maintained that white supremacy was central to capitalist rule in the United States. He emphasized that “politically, the Negro is the touchstone of the modern democratic idea”; that “as long as the Color Line exists, all the perfumed protestations of Democracy on the part of the white race” were “downright lying” and “the cant of ‘Democracy’” was “intended as dust in the eyes of white voters”; that true democracy and equality for “Negroes” implied “a revolution . . . startling even to think of”; and that “capitalist imperialism which mercilessly exploits the darker races for its own financial purposes is the enemy which we must combine to fight.”

Working from this theoretical framework, he was active with a wide variety of movements and organizations and played signal roles in the development of what were, up to that time, the largest class radical movement (socialism) and the largest race radical movement (the “New Negro”/Garvey movement) in U.S. history. His ideas on the centrality of the struggle against white supremacy anticipated the profound transformative power of the Civil Rights/Black Liberation struggles of the 1960s and his thoughts on “democracy in America” offer penetrating insights for social change efforts in the twenty-first century.

Harrison served as the foremost Black organizer, agitator, and theoretician in the Socialist Party of New York during its 1912 heyday; spoke at Broad and Wall Streets in front of the New York Stock Exchange in 1912 on socialism for over three hours to an audience that extended as far as his voice could reach (in a clear precursor to “Occupy Wall Street”); was the only Black speaker at the historic Paterson silk workers strike of 1913; founded the first organization (the Liberty League) and the first newspaper (The Voice) of the militant, race-conscious, World War I-era “New Negro” movement and led a giant Harlem rally that protested the white supremacist attacks on the African American community of East St. Louis, Illinois (which is only twelve miles from Ferguson, Missouri) in 1917; edited "The New Negro: A Monthly Magazine of a Different Sort" (“intended as an organ of the international consciousness of the darker races – especially of the Negro race”) in 1919; wrote "The Negro and the Nation" in 1917 and "When Africa Awakes: The 'Inside Story' of the Stirrings and Strivings of the New Negro in the Western World" in 1920; and served as the editor of the Negro World and principal radical influence on the Garvey movement during its radical high point in 1920.

After leaving the "Negro World" and becoming a U.S. citizen in 1922, Harrison wrote and lectured widely. He published in the "Amsterdam News," "Interstate Tattler," "Modern Quarterly," "New Republic," "Nation," "New York Times," "New York Tribune," "Boston Chronicle," "New York World," "Negro Champion," "Opportunity," and the "Pittsburgh Courier." He also lectured for the New York City Board of Education from 1922-1926; served as the New York State Chair of the American Negro Labor Congress and taught World Problems of Race at the Workers (Communist) Party’s Workers’ School and at the Institute for Social Study in Harlem; and spoke at universities, libraries, community forums, and street corners throughout New York City, as well as in New Jersey, Indiana, Illinois, and Massachusetts. Maintaining his political independence, he worked with Democrats, the Single Tax Movement, Virgin Island organizations, the Farmer Labor Party Movement, and Communists. A bibliophile and advocate of free public libraries, he was also a founding officer of the committee that helped develop the “Department of Negro Literature and History” of the 135th Street Public Library into a center for Black studies, subsequently known as the Schomburg Center for Research in Black Culture. In addition, though he was a trailblazing book reviewer and literary critic during the period known as the Harlem Renaissance, he questioned the “Renaissance” on its willingness to accept standards from “white society” and on its claim to being a rebirth, a claim that he felt ignored the steady flow of works by “Negro” writers since 1850.

In 1924 Harrison founded the International Colored Unity League (ICUL), which emphasized “Negro” solidarity and self-support, advocated “race first” politics, and sought to enfranchise “Negroes” in the South. The ICUL attempted “to do for the Negro the things which the Negro needs to have done without depending upon or waiting for the co-operative action of white people.” It urged that “Negroes” develop “race consciousness” as a defensive measure, be aware of their racial oppression, and use that awareness to unite, organize, and respond as a group. Its economic program advocated cooperative farms, stores, and housing, and its social program included scholarships for youth and opposition to restrictive laws. The ICUL program, described in 1924 talks and newspaper articles and published in "The Voice of the Negro" in 1927, had political, economic, and social planks urging protests, self-reliance, self-sufficiency, and collective action and included as its “central idea” the founding of “a Negro state, not in Africa, as Marcus Garvey would have done, but in the United States” as an outlet for “racial egoism.” It was a plan for “the harnessing” of “Negro energies” and for “economic, political and spiritual self-help and advancement.” It preceded a somewhat similar plan by the Communist International by four years. The journalist and activist Hodge Kirnon from Montserrat was one of the ICUL officers and in 1924 Harrison and Rogers spoke on behalf of the organization in the Midwest and in New England.

In 1927 Harrison edited the International Colored Unity League’s "Embryo of the Voice of The Negro" and then "The Voice of the Negro" until shortly before his unexpected December 17 death at Bellevue Hospital in New York from an appendicitis-related condition. His funeral was attended by thousands and preceded his burial in Woodlawn Cemetery in the Bronx, a gift of his portrait for placement on the main floor of the 135th Street Public Library, and the (ironic) establishment of The Hubert Harrison Memorial Church in Harlem in his honor.

Hubert Harrison lived and died in poverty. In 2015, after eighty-seven years, a beautiful tombstone was placed on his shared and previously unmarked gravesite. His gravesite marker includes his image and words drawn from Andy Razaf, outstanding poet of “New Negro Movement” – speaker, editor, and sage . . . “What a change thy work hath wrought!” That commemorative marker, as well as the notable increase in books, articles, videos, audios, and discussions on his life and work reflect a growing recognition of his importance and indicate that interest in this giant of Black history will continue to grow in the twenty-first century and that Hubert Harrison has much to offer people today.

Dr. Jeffrey B. Perry is an independent, working class scholar and archivist who was formally educated at Princeton, Harvard, Rutgers, and Columbia University. He was a long-time rank-and-file activist, elected union officer with Local 300, and editor for the National Postal Mail Handlers Union (div. of LIUNA, AFL-CIO). Perry preserved and inventoried the Hubert H. Harrison Papers (now at Columbia University's Rare Book and Manuscript Library); edited of A Hubert Harrison Reader (Wesleyan University Press, 2001); authored Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918 (Columbia University Press, 2008); wrote the introduction and notes for the new, expanded edition of Hubert H. Harrison, When Africa Awakes: The “Inside Story” of the New Negro in the Western World (1920; Diasporic Africa Pres, 2015); and wrote the new introduction and supplemental material for the expanded edition of Theodore W. Allen, The Invention of the White Race, 2 vols. (1994, 1997; Verso Books, 2012). He is currently working on volume two of the Hubert Harrison biography and preparing his vast collection of Theodore W. Allen Papers and Research Materials on Hubert Harrison for placement at a major repository.

For comments from scholars and activists on "Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918" (Columbia University Press) see HERE

and see HERE

For information on "A Hubert Harrison Reader" (Wesleyan University Press) see HERE

For information on the new, Diasporic Africa Press expanded edition of Hubert H. Harrison's “When Africa Awakes: The 'Inside Story’ of the Stirrings and Strivings of the New Negro in the Western World” see HERE

For a video of a Slide Presentation/Talk on Hubert Harrison see HERE

For articles, audios, and videos by and about Hubert Harrison see HERE

For a link to the Hubert H. Harrison Papers at Columbia University’s Rare Book and Manuscript Library see HERE

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The Invention of the White Race - Theodore W. Allen - Presented By Jeffrey B. Perry Now available for broadcast by local public access TV stations



The Invention of the White Race - Theodore W. Allen - Presented By Jeffrey B. Perry
YOU CAN HELP GET IT ON PUBLIC ACCESS TV

The two 58 minute shows, Part 1 and Part 2, are now available for broadcast by local public access TV stations. It will be broadcast to Spokane's 105,000 households in the next couple weeks and it has been picked up in Wisconsin.

Please phone your local public access TV station and ask them to broadcast this film to your local community. Your station can download the film in TV broadcast format from PEGMedia.org .

Public access TV stations, expect local people to contact them to broadcast shows for the local community. What is needed is a person(s) to phone their local public access TV station and request these two shows be broadcast and to find out whatever else is required by the station. PEGMedia has offered to help in anyway possible. Most stations get too few requests and are happy to at least consider the show if not just broadcast it straight away.
This film is available for any Public Access TV station in the country - and world - to broadcast.

These episodes are on PEGMedia - for public access TV stations
- in ready for TV broadcast formats - both HD and SD --

P1 - The Invention of the White Race - Theodore W. Allen - Presented By Jeffrey B. Perry
HERE

P2 - The Invention of the White Race - Theodore W. Allen - Presented By Jeffrey B. Perry
HERE
--

Preview the two 58 minute shows on YouTube

The Invention of the White Race - Theodore W. Allen - Part 1
HERE

The Invention of the White Race - Theodore W. Allen - Part 2
HERE

If you use Telvue, DVDs or other media you can contact PEGMedia for instructions.

Below is information on PEGMedia and the full description of the film with links that is on PEGMedia.


About PEGMedia
HERE

Welcome to PEGMedia.org
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PEGMedia - Short Description
''The Invention of the White Race'' presents a full-scale challenge to ''The Great White Assumption... as natural ... rather than a social construct.''

PEGMedia Full description

Description -
P1 - The Invention of the White Race - Theodore W. Allen - Presented By Jeffrey B. Perry
P2 - The Invention of the White Race - Theodore W. Allen - Presented By Jeffrey B. Perry

The book "The Invention of the White Race" by Theodore W. Allen presents a full-scale challenge to what Allen refers to as "The Great White Assumption" -- "the unquestioning, indeed unthinking acceptance of the 'white' identity of European-Americans of all classes as a natural attribute rather than a social construct." Its thesis on the origin and nature of the "white race" contains the root of a new and radical approach to United States history, one that challenges master narratives taught in the media and in schools, colleges, and universities. With its equalitarian motif and emphasis on class struggle it speaks to people today who strive for change worldwide.

"When the first Africans arrived in Virginia in 1619, there were no 'white' people there; nor, according to the colonial records, would there be for another sixty years." - Theodore W. Allen (Written after searching through 885 county-years of Virginia's colonial records)

Allen's book on racial oppression and social control, is one of the twentieth-century's major contributions to historical understanding. This two-volume classic (Vol. 1: "Racial Oppression and Social Control" and Vol. 2: "The Origin of Racial Oppression in Anglo-America") details how the "white race" was invented as a ruling-class social control formation and a system of racial oppression was imposed in response to labor solidarity in the wake of Bacon's Rebellion (1676-77), how the "white race" was created and maintained through "white race" privileges conferred on laboring class European-Americans relative to African-Americans, how these privileges were not in the interest of African-Americans or laboring class European-Americans, and how the "white race" has been the principal historic guarantor of ruling-class domination in America. ( See a longer more detailed presentation - HERE)

These two talks, by Jeffrey B. Perry, are about Theodore W. Allen and his thoroughly researched book "The Invention of the White Race" (Verso Books) - especially Vol. II: "The Origin of Racial Oppression in Anglo-America."

These talks, presented in two 58 minute shows, are for public access TV stations to broadcast - phone your local public access TV station to request these two shows be broadcast to your local community.

Part 1 and the beginning of Part 2 is Jeffrey B. Perry's slide presentation/talk on “Theodore W. Allen and ‘The Invention of the White Race’" by Jeffrey B. Perry was presented on Sat., June 18, 2016, at a "Multiracial Organizing Conference" on "Organizing Poor and Working Class Whites: The Challenge of Building a Multiracial Movement," at the Beloved Community Center, Greensboro, NC.
HERE

In the rest of Part 2 Jeffrey B. Perry's elaborates further on Theodore W. Allen and ‘The Invention of the White Race’ and U.S. Labor History. Excerpts from an interview conducted with Caeser Pink and staff of Arete Living Arts Center (Brooklyn, NY) on Saturday, June 8, 2013, at the Labor and Working Class History Association (LAWCHA) National Conference, at Brooklyn - CUNY Center for Worker Education, 25 Broadway, 7th floor, New York, NY, 10004.
HERE
--
Jeffrey B. Perry contributed new introductions, back matter, internal study guides, and expanded indexes to Verso Books' new expanded edition of "The Invention of the White Race." See more -
HERE

For information on Dr. Perry and his work on Hubert Harrison "the father of Harlem radicalism" (1883-1927) and Theodore W. Allen (1919-2005) see HERE

1) For comments by scholars and activists About “Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918” HERE

2) For information by and about Hubert Harrison see
HERE

3) For information by and about Theodore W. Allen
HERE

4) For information on Hubert Harrison’s “When Africa Awakes: The ‘Inside Story’ of the Stirrings and Strivings of the New Negro in the Western World” see
HERE

For the video “Hubert Harrison, Theodore W. Allen, and the Centrality of the Struggle Against White Supremacy” see
HERE

For a video on Hubert Harrison the “Father Harlem Radicalism” and Founder of the “New Negro Movement” -- in 2016 see
HERE

For a 2014 video on Hubert Harrison see
HERE

For a 2016 video on “Hubert Harrison” see
HERE

For videos of an interview with Theodore W. Allen by Stella Winston see
HERE
and at HERE

For the article “The Developing Conjuncture and Some Insights from Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy” by Jeffrey B. Perry, which offers the fullest treatment of the development of Allen’s thought,
see HERE(Top Left)
or see HERE

The Invention of the White Race - Theodore W. Allen - Part 2
HERE
--
More from - Films For Justice - on YouTube
HERE

More PEGMedia Films From - Film For Justice - For Public Access TV Stations
HERE

Again, please phone your local public access TV station and ask them to broadcast this film to your local community.

All best wishes,

Jeffrey B. Perry
jeffreybperry@gmail.com
c 201 981 9675

YouTube Channel
HERE

Facebook
HERE

Website
HERE

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Jeffrey B. Perry Discusses Hubert Harrison, “The Father of Harlem Radicalism” and founder of the militant “New Negro Movement” (Part 2)with host Utrice Leid on Leid Stories





Jeffrey B. Perry discusses Hubert Harrison, “The Father of Harlem Radicalism” and founder of the militant “New Negro Movement” (Part 2) as a guest of host Utrice Leid on Leid Stories. The show can be heard on Progressive Radio Network. TO LISTEN LIVE (GO TO www.PRN.FM, THEN CLICK "LISTEN LIVE."). To LISTEN BY PHONE dial 605-562-5119 and to DOWNLOAD A PODCAST OF THE SHOW AND LISTEN ANYTIME. GO HERE . The CALL-IN NUMBER IS 888-874-4888.
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"Taking Down White Supremacy" by CCDS Socialist Education Projectincludes article on Theodore W. Allen by Jeffrey B. Perry





"Taking Down White Supremacy" from CCDS Socialist Education Project. HERE This new book contains 23 essays and Theodore W. Allen’s work gets important treatment – see the contents -- HERE
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Jeffrey B. Perry on Black Agenda Radio Discusses the Work of Hubert Harrison and Theodore W. Allen and the Role of White Supremacy as the Principle Retardant to Class Consciousness in the U.S.





In this week’s edition of Black Agenda Radio Bruce A. Dixon, Managing Editor of Black Agenda Report, makes reference to the work of Jeffrey B. Perry on Hubert Harrison and Theodore W. Allen (7:50-8:30), Black Agenda Radio co-host Nellie Bailey references that work (19:12-19: 42), and Black Agenda Radio co-host Glen Ford interviews Perry (19:42-39:40) on that work and on the centrality of struggle against white supremacy to class struggle efforts for social change. Listen at - HERE
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