SEARCH THIS BLOG








In the Archives clicking on a month will show the posts published during that month.


Archives





Hubert Harrison
Featured in
May-August 2017
Truth Seeker







Jeffrey B. Perry Blog

April 27th Marks 135th Anniversary of Birth of Hubert Harrison

April 26, 2018

Tags: April 27, Birthday, Hubert Harrison, Hubert H. Harrison, Hubert Henry Harrison, #hubertharrison, St. Croix, Virgin Islands, Jeffrey B. Perry, Harlem, working class, writer, orator, educator, critic, political activist, book reviewer, Joel A. Rogers, foremost Afro-American intellect, A. Philip Randolph, father of Harlem radicalism, radical internationalist, race, class, New Negro, class radical, race radical, Marcus Garvey, race-conscious, class-conscious, two great trends, Black Liberation Movement, labor/civil rights trend, Martin Luther King, Jr., race/nationalist, Malcolm X, Socialist Party, Paterson silk workers strike, soapbox orator, New York Times, Broad and Wall Streets, New York Stock Exchange, socialism, Occupy Wall Street, Liberty League, The Voice, East St. Louis, Illinois, Ferguson, Missouri, Monthly Magazine of a Different Sort, international consciousness, darker races, Negro race, Negro World, When Africa Awakes, Inside Story, Stirrings and Strivings, New Negro in the Western World, lists, course, syllabus, library, The Voice of Harlem Radicalism, 1883-1918, Negro and the Nation

April 27th Marks 135th Anniversary of Birth of Hubert Harrison:
“Father of Harlem Radicalism” and
Founder of the First Organization and First Newspaper of the Militant “New Negro Movement”
by Jeffrey B. Perry


Hubert H. Harrison (April 27, 1883-December 17, 1927) was a brilliant writer, orator, educator, critic, and radical political activist. Historian Joel A. Rogers, in World’s Great Men of Color, described him as “perhaps the foremost Afro-American intellect of his time.” Civil rights and labor leader A. Philip Randolph, described Harrison as “the father of Harlem Radicalism.” Bibliophile Arthur Schomburg, outstanding collector of materials on people of African descent, eulogized at Harrison’s Harlem funeral that he was “ahead of his time.”

Harrison’s views on race and class profoundly influenced a generation of “New Negro” militants including the class radical A. Philip Randolph and the race radical Marcus Garvey. Considered more race conscious than Randolph and more class conscious than Garvey, Harrison is a key link to two great trends of the Black Liberation Movement – the labor and civil rights trend associated with Martin Luther King, Jr., and the race and nationalist trend associated with Malcolm X. (Randolph and Garvey were important links to King marching on Washington, with Randolph at his side, and to Malcolm (whose father was a Garveyite preacher and whose mother wrote for the “Negro World”), speaking militantly and proudly on street corners in Harlem.

Harrison was not only a political radical, however. Rogers described him as an “Intellectual Giant and Free-Lance Educator,” whose contributions were wide-ranging, innovative, and influential. He was an immensely skilled and popular orator and educator who spoke and/or read six languages; a highly praised journalist, critic, and book reviewer (who reportedly started "the first regular book-review section known to Negro newspaperdom"); a pioneer Black activist in the freethought and birth control movements; and a bibliophile and library builder and popularizer who was an officer on the committee that helped develop the 135th Street Public Library into what has become known as the internationally famous Schomburg Center for Research in Black Culture.

Harrison was born on Estate Concordia, St. Croix, Danish West Indies, on April 27, 1883. His mother was an immigrant worker from Barbados and his father, who had been born enslaved in St. Croix, was a plantation worker.

In St. Croix Harrison received the equivalent of a ninth grade education, learned customs rooted in African communal traditions, interacted with immigrant and native-born working people, and grew with an affinity for the poor and with the belief that he was the equal to any other. He also learned of the Crucian people’s rich history of direct-action mass struggles including the successful 1848 enslaved-led emancipation victory; the 1878 island-wide “Great Fireburn” rebellion (in which women such as “Queen Mary” Thomas played prominent roles); and the general strike of October 1879.

After the death of his mother Harrison traveled to New York as a seventeen-year-old orphan in 1900. In his early years in New York he attracted attention as a brilliant high school student, authored over a dozen letters that were published in the New York Times, involved in important African American and Afro-Caribbean working class intellectual circles, and became a freethinker.

In the United States Harrison made his mark by struggling against class and racial oppression, by helping to create a rich and vibrant intellectual life among African Americans, and by working for the enlightened development of the lives of those he affectionately referred to as “the common people.” He consistently emphasized the need for working class people to develop class-consciousness; for “Negroes” to develop race consciousness, self-reliance, and self-respect; and for all those he reached to challenge white supremacy and develop an internationalist spirit and modern, scientific, critical, and independent thought as a means toward liberation.

A self-described “radical internationalist,” Harrison was extremely well-versed in history and events in Africa, the Caribbean, Asia, the Mideast, the Americas, and Europe and he wrote and lectured indoors and out (he was a pioneering soapbox orator) on these topics. More than any other political leader of his era, he combined class-consciousness and anti-white supremacist race consciousness in a coherent political radicalism. He opposed capitalism and imperialism and maintained that white supremacy was central to capitalist rule in the United States. He emphasized that “politically, the Negro is the touchstone of the modern democratic idea”; that “as long as the Color Line exists, all the perfumed protestations of Democracy on the part of the white race” were “downright lying” and “the cant of ‘Democracy’” was “intended as dust in the eyes of white voters”; that true democracy and equality for “Negroes” implied “a revolution . . . startling even to think of”; and that “capitalist imperialism which mercilessly exploits the darker races for its own financial purposes is the enemy which we must combine to fight.”

Working from this theoretical framework, he was active with a wide variety of movements and organizations and played signal roles in the development of what were, up to that time, the largest class radical movement (socialism) and the largest race radical movement (the “New Negro”/Garvey movement) in U.S. history. His ideas on the centrality of the struggle against white supremacy anticipated the profound transformative power of the Civil Rights/Black Liberation struggles of the 1960s and his thoughts on “democracy in America” offer penetrating insights for social change efforts in the twenty-first century.

Harrison served as the foremost Black organizer, agitator, and theoretician in the Socialist Party of New York during its 1912 heyday; spoke at Broad and Wall Streets in front of the New York Stock Exchange in 1912 on socialism for over three hours to an audience that extended as far as his voice could reach (in a clear precursor to “Occupy Wall Street”); was the only Black speaker at the historic Paterson silk workers strike of 1913; founded the first organization (the Liberty League) and the first newspaper (The Voice) of the militant, race-conscious, World War I-era “New Negro” movement and led a giant Harlem rally that protested the white supremacist attacks on the African American community of East St. Louis, Illinois (which is only twelve miles from Ferguson, Missouri) in 1917; edited "The New Negro: A Monthly Magazine of a Different Sort" (“intended as an organ of the international consciousness of the darker races – especially of the Negro race”) in 1919; wrote "The Negro and the Nation" in 1917 and "When Africa Awakes: The 'Inside Story' of the Stirrings and Strivings of the New Negro in the Western World" in 1920; and served as the editor of the Negro World and principal radical influence on the Garvey movement during its radical high point in 1920.

After leaving the "Negro World" and becoming a U.S. citizen in 1922, Harrison wrote and lectured widely. He published in the "Amsterdam News," "Interstate Tattler," "Modern Quarterly," "New Republic," "Nation," "New York Times," "New York Tribune," "Boston Chronicle," "New York World," "Negro Champion," "Opportunity," and the "Pittsburgh Courier." He also lectured for the New York City Board of Education from 1922-1926; served as the New York State Chair of the American Negro Labor Congress and taught World Problems of Race at the Workers (Communist) Party’s Workers’ School and at the Institute for Social Study in Harlem; and spoke at universities, libraries, community forums, and street corners throughout New York City, as well as in New Jersey, Indiana, Illinois, and Massachusetts. Maintaining his political independence, he worked with Democrats, the Single Tax Movement, Virgin Island organizations, the Farmer Labor Party Movement, and Communists. A bibliophile and advocate of free public libraries, he was also a founding officer of the committee that helped develop the “Department of Negro Literature and History” of the 135th Street Public Library into a center for Black studies, subsequently known as the Schomburg Center for Research in Black Culture. In addition, though he was a trailblazing book reviewer and literary critic during the period known as the Harlem Renaissance, he questioned the “Renaissance” on its willingness to accept standards from “white society” and on its claim to being a rebirth, a claim that he felt ignored the steady flow of works by “Negro” writers since 1850.

In 1924 Harrison founded the International Colored Unity League (ICUL), which emphasized “Negro” solidarity and self-support, advocated “race first” politics, and sought to enfranchise “Negroes” in the South. The ICUL attempted “to do for the Negro the things which the Negro needs to have done without depending upon or waiting for the co-operative action of white people.” It urged that “Negroes” develop “race consciousness” as a defensive measure, be aware of their racial oppression, and use that awareness to unite, organize, and respond as a group. Its economic program advocated cooperative farms, stores, and housing, and its social program included scholarships for youth and opposition to restrictive laws. The ICUL program, described in 1924 talks and newspaper articles and published in "The Voice of the Negro" in 1927, had political, economic, and social planks urging protests, self-reliance, self-sufficiency, and collective action and included as its “central idea” the founding of “a Negro state, not in Africa, as Marcus Garvey would have done, but in the United States” as an outlet for “racial egoism.” It was a plan for “the harnessing” of “Negro energies” and for “economic, political and spiritual self-help and advancement.” It preceded a somewhat similar plan by the Communist International by four years. The journalist and activist Hodge Kirnon from Montserrat was one of the ICUL officers and in 1924 Harrison and Rogers spoke on behalf of the organization in the Midwest and in New England.

In 1927 Harrison edited the International Colored Unity League’s "Embryo of the Voice of The Negro" and then "The Voice of the Negro" until shortly before his unexpected December 17 death at Bellevue Hospital in New York from an appendicitis-related condition. His funeral was attended by thousands and preceded his burial in Woodlawn Cemetery in the Bronx, a gift of his portrait for placement on the main floor of the 135th Street Public Library, and the (ironic) establishment of The Hubert Harrison Memorial Church in Harlem in his honor.

Hubert Harrison lived and died in poverty. In 2015, after eighty-seven years, a beautiful tombstone was placed on his shared and previously unmarked gravesite. His gravesite marker includes his image and words drawn from Andy Razaf, outstanding poet of “New Negro Movement” – speaker, editor, and sage . . . “What a change thy work hath wrought!” That commemorative marker, as well as the notable increase in books, articles, videos, audios, and discussions on his life and work reflect a growing recognition of his importance and indicate that interest in this giant of Black history will continue to grow in the twenty-first century and that Hubert Harrison has much to offer people today.

Dr. Jeffrey B. Perry is an independent, working class scholar and archivist who was formally educated at Princeton, Harvard, Rutgers, and Columbia University. He was a long-time rank-and-file activist, elected union officer with Local 300, and editor for the National Postal Mail Handlers Union (div. of LIUNA, AFL-CIO). Perry preserved and inventoried the Hubert H. Harrison Papers (now at Columbia University's Rare Book and Manuscript Library); edited of A Hubert Harrison Reader (Wesleyan University Press, 2001); authored Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918 (Columbia University Press, 2008); wrote the introduction and notes for the new, expanded edition of Hubert H. Harrison, When Africa Awakes: The “Inside Story” of the New Negro in the Western World (1920; Diasporic Africa Pres, 2015); and wrote the new introduction and supplemental material for the expanded edition of Theodore W. Allen, The Invention of the White Race, 2 vols. (1994, 1997; Verso Books, 2012). He is currently working on volume two of the Hubert Harrison biography and preparing his vast collection of Theodore W. Allen Papers and Research Materials on Hubert Harrison for placement at a major repository.

For comments from scholars and activists on "Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918" (Columbia University Press) see HERE

and see HERE

For information on "A Hubert Harrison Reader" (Wesleyan University Press) see HERE

For information on the new, Diasporic Africa Press expanded edition of Hubert H. Harrison's “When Africa Awakes: The 'Inside Story’ of the Stirrings and Strivings of the New Negro in the Western World” see HERE

For a video of a Slide Presentation/Talk on Hubert Harrison see HERE

For articles, audios, and videos by and about Hubert Harrison see HERE

For a link to the Hubert H. Harrison Papers at Columbia University’s Rare Book and Manuscript Library see HERE


100 – Years Ago Today -- On July 4, 1917
Hubert Harrison Founded "The Voice"
The First Newspaper
of the Militant New Negro Movment
The Voice: A Newspaper for the New Negro.”

July 4, 2017

Tags: Hubert Harrison, Jeffrey B. Perry, Liberty League, The Voice, Messenger, Negro World, Crusader, Marcus Garvey, Cyril Briggs, A. Philip Randolph, Chandler Owen, Harlem, Metropolitan Baptist Church, 138th Street, Lenox Avenue, Newspaper for the New Negro, Hodge Kirnon, East St. Louis, Illinois, Ferguson, Missouri, Samuel Gompers, American Federation of Labor, East St. Louis, W. S. Carter, pogrom, race riot, July 4, 1917, San Juan Hill, Liberty League, New York Times, armed self-defense, an eye for an eye



100 – Years Ago Today -- A July 4, 1917 rally of Hubert Harrison’s Liberty League at Harlem’s Metropolitan Baptist Church on 138th Street between Lenox and Seventh Avenues drew national attention and saw the first edition of “The Voice: A Newspaper for the New Negro.” Harrison’s Liberty League was the first organization of the militant “New Negro Movement” and his newspaper, “The Voice,” was the first newspaper of the movement and a prime example of the militant new spirit that was developing.

It “really crystallized the radicalism of the Negro in New York and its environs” wrote Hodge Kirnon. Historian Robert A. Hill points out that Harrison’s Voice was “the radical forerunner” of the periodicals that would express the developing political and intellectual ferment in the era of World War I. It was followed in November 1917 by the Hodge Kirnon. Historian Robert A. Hill These four publications, led by “The Voice,” manifested “the principal articulation of the New Negro mood.”

The July 4 meeting came in the wake of the July 1-3 white supremacist pogrom in East St. Louis, Illinois (which is 12 miles from Ferguson, Missouri). Reports on the number of African Americans killed ranged from thirty-nine to two-hundred-and-fifty and 244 buildings were totally or partially destroyed. Historian Edward Robb Ellis reports that in East St. Louis Black women were scalped and four Black children slaughtered.

These riots were widely attributed to “white” labor’s opposition to Black workers coming into the labor market and they were directly precipitated by a car of white “joy riders” who fired guns into the African-American community. Officials of organized labor served as prominent apologists for “white” labor’s role in the rioting. Samuel Gompers, President of the American Federation of Labor, placed principal blame for the riots on “the excessive and abnormal number of negroes” in East St. Louis while W. S. Carter, President of the Brotherhood of Locomotive Firemen and Enginemen, maintained that “the purpose of the railroads in importing Negro labor is to destroy the influence of white men’s labor organizations.” A subsequent House of Representatives committee found that the local police and Illinois National Guard were inept and indifferent, and, in specific instances, supported the white mobs.

The Liberty League’s July 4 meeting in the largest church in Harlem came one day after a “race riot” in the San Juan Hill section of Manhattan (the third in six weeks) in which two thousand people fought after a reserve policemen arrested a uniformed Black soldier standing on a street corner who allegedly refused to move fast enough.

The “New York Times” reported that at the July 4 Liberty League rally a thousand Black men and women were present and enthusiastically cheered the speakers who were “all Negroes.” Every speaker was reported to have denounced the East St. Louis rioters as ruthless murderers and each condemned the authorities for not preventing the atrocities and for not providing protection.

Edgar M. Grey, secretary of the Liberty League, chaired the July 4 meeting. He informed the audience that the League had sent its message to Congress and appealed for a thorough and impartial investigation of East St. Louis, of the lynching of African Americans, and of treatment of Black people throughout the land. Harrison spoke next and reportedly said that “they are saying a great deal about democracy in Washington now,” but, “while they are talking about fighting for freedom and the Stars and Stripes, here at home the white apply the torch to the black men’s homes, and bullets, clubs and stones to their bodies.”

As president of the Liberty League, Harrison advised Black people who feared mob violence in the South and elsewhere to take direct action and “supply themselves with rifles and fight if necessary, to defend their lives and property.” According to the “Times” he received great applause when he declared that “the time had come for the Negroes [to] do what white men who were threatened did, look out for themselves, and kill rather than submit to be killed.” He was quoted as saying: “We intend to fight if we must . . . for the things dearest to us, for our hearths and homes” and he encouraged Black people everywhere who did not enjoy the protection of the law "to arm for their own defense, to hide their arms, and to learn how to use them." He also called for a collection of money to buy rifles for those who could not obtain them, emphasizing that “Negroes in New York cannot afford to lie down in the face of this” because “East St. Louis touches us too nearly.” As he later put it -- “‘An eye for an eye, a tooth for a tooth,’ and sometimes two eyes or a half dozen teeth for one is the aim of the New Negro.” Harrison stressed that it was imperative to “demand justice” and to “make our voices heard.”

The emphasis on a political voice ran across the masthead of “The Voice,” which proclaimed “We will fight for all the things we have held nearest our hearts--for democracy--for the right of those who submit to authority to have a voice in their own government.” Several years later Marcus Garvey, who learned from Harrison and joined Harrison’s Liberty League, emphasized that “[the] new spirit of the new Negro . . . seeks a political voice, and the world is amazed, the world is astounded that the Negro should desire a political voice, because after the voice comes a political place, and . . . we are not only asking but we are going to demand--we are going to fight for and die for that place.” According to Robert A. Hill, this demand for a political voice marked the new spirit of the “New Negro” and keyed the later radicalism of Garvey’s UNIA.

This call for armed self-defense and the desire to have the political voice of the militant New Negro heard marked Harrison’s activities in 1917.

“The Voice” editorial on “The East St. Louis Horror” argued that although the nation was at war to make the world “safe for democracy,” until the nation was made safe for African Americans, they would refuse to believe in the country’s democratic assertions. Harrison stressed that “New Negroes” would not re-echo “patriotic protestations of the boot-licking leaders whose pockets and positions testify to the power of the white man’s gold” and, despite what Black people might be forced by law to say publicly, “the resentment in their hearts will not down.” Then he described the core feeling of the new militancy developing in the wake of East St. Louis:

. . . Unbeknown to the white people of this land a temper is being developed among Negroes with which the American people will have to reckon.
At the present moment it takes this form: If white men are to kill unoffending Negroes, Negroes must kill white men in defense of their lives and property. This is the lesson of the East St. Louis massacre.

For information on Harrison’s life see “Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918” (Columbia University Press). For comments on that work by scholars and activists CLICK HERE

See also information on "A Hubert Harrison Reader” by CLICKING HERE

And see information on the new expanded edition of Hubert H. Harrison, “When Africa Awakes: The ‘Inside Story’ of the Stirrings and Strivings of the New Negro in the Western World” HERE

Hubert Harrison
The Voice of Harlem Radicalism
Jeffrey B. Perry
St. Croix, 19 July 2016
You Tube Video

August 25, 2016

Tags: Hubert Harrison, Hubert H. Harrison, Jeffrey B. Perry, The Voice of Harlem Radicalism, St. Croix Landmarks Society, Coming Home to St. Croix, Estate Whim, St. Croix, radical, writer, orator, educator, critic, political activist, historian, Joel A. Rogers, World’s Great Men of Color, foremost Aframerican intellect, Labor, civil rights, A. Philip Randolph, father of Harlem Radicalism, Bibliophile, Arthur Schomburg, Sonia Jacobs Dow, Naeemah Legair, Roebuck, St. Croix Landmarks Society, George F. Tyson, Douglas Canton, David Christian, Campbell “Ras Soup” Carter, Its Your Perspective Talk Show, WSTX 970 AM; Victor Edney, Jr., Chalana Brown, Marcus Garvey, Martin Luther King, Jr. Malcolm X, Arthur Schomburg

Hubert Harrison, The Voice of Harlem Radicalism - Jeffrey B. Perry, St. Croix, 19 July 2016



Hubert Harrison, “The Voice of Harlem Radicalism.” Presentation by Jeffrey B. Perry at the St. Croix Landmarks Society Event “Coming Home to St. Croix,” at Estate Whim, St. Croix, July 19, 2016.

Hubert H. Harrison (1883-1927) is one of the truly important figures of twentieth-century history. A brilliant writer, orator, educator, critic, and political activist, he was described by Joel A. Rogers, in "World's Great Men of Color" as "perhaps the foremost Afro-American intellect of his time." Labor and civil rights leader A. Philip Randolph described Harrison as "the father of Harlem Radicalism." Bibliophile Arthur Schomburg, fully aware of his popularity, eulogized to the thousands attending Harrison’s Harlem funeral that he was also “ahead of his time.” Hubert Harrison has much to offer us today!

Harrison served as the foremost Black organizer, agitator, and theoretician in the Socialist Party of New York during its 1912 heyday; he founded the first organization (the Liberty League) and the first newspaper ("The Voice") of the militant, World War I-era "New Negro" movement; edited "The New Negro: A Monthly Magazine of a Different Sort" ("intended as an organ of the international consciousness of the darker races -- especially of the Negro race") in 1919; wrote "When Africa Awakes: The 'Inside Story' of the Stirrings and Strivings of the New Negro in the Western World" in 1920; and he served as editor of the "Negro World" and principal radical influence on the Garvey movement during its radical high point in 1920.

His views on race and class profoundly influenced a generation of "New Negro" militants and common people including the class radical A. Philip Randolph and the race radical Marcus Garvey. Considered more race conscious than Randolph and more class conscious than Garvey, Harrison is the key link in the ideological unity of the two great trends of the Black Liberation Movement -- the labor and civil rights trend associated with Martin Luther King, Jr., and the race and nationalist trend associated with Malcolm X. (Randolph and Garvey were, respectively, the direct links to King marching on Washington, with Randolph at his side, and to Malcolm (whose father was a Garveyite preacher and whose mother wrote for the Negro World), speaking militantly and proudly on street corners in Harlem.

Harrison was also an immensely skilled and popular orator and educator; a highly praised journalist, critic, and book reviewer; a pioneer Black activist in the freethought and birth control movements; and a bibliophile and library builder and popularizer who helped develop the 135th Street Public Library into what is now the internationally famous Schomburg Center for Research in Black Culture.

Special Thanks to Mrs. Sonia Jacobs Dow, Executive Director, St. Croix Landmarks Society; Naeemah Legair, Communications Intern, St. Croix Landmarks Society; Mary Roebuck, Volunteer, St. Croix Landmarks Society; George F. Tyson, Historian; Douglas Canton, “Reflections,” WSTX 970 AM; David Christian, “Its Your Perspective Talk Show,” WSTX 970 AM; Campbell “Ras Soup” Carter, “Its Your Perspective Talk Show,” WSTX 970 AM; Victor Edney, Jr., Audio System, Recording; Chalana Brown, Photography; and again, a very special thanks to Douglas Canton for Videography, Composition and Editing.

For comments from scholars and activists on "Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918" (Columbia University Press) CLICK HERE
and CLICK HERE

For information on "A Hubert Harrison Reader" (Wesleyan University Press) CLICK HERE

For information on the new, expanded, Diasporic Africa Press edition of Hubert H. Harrison's “When Africa Awakes: The 'Inside Story’ of the Stirrings and Strivings of the New Negro in the Western World” CLICK HERE

For a shorter video of a Slide Presentation/Talk on Hubert Harrison CLICK HERE

For articles, audios, and videos by and about Hubert Harrison CLICK HERE

For more on Harrison and on the work of Theodore W. Allen see "The Developing Conjuncture and Some Insights from Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy" available at top left HERE (top left) and HERE

For “Hubert Harrison, Theodore W. Allen, and the Centrality of the Struggle Against White Supremacy” by Jeffrey B. Perry CLICK HERE

For those interested in a video on Theodore W. Allen's work, which focuses on "The Invention of the White Race," especially Volume II: "The Origin of Racial Oppression in Anglo-America" CLICK HERE
and CLICK HERE

Hubert Harrison
“The Voice of Harlem Radicalism”
Presentation by Jeffrey B. Perry
St. Croix Landmarks Society
“Coming Home to St. Croix”
Estate Whim, St. Croix, July 19, 2016

August 14, 2016

Tags: Hubert Harrison, Hubert H. Harrison, Jeffrey B. Perry, The Voice of Harlem Radicalism, St. Croix Landmarks Society, Coming Home to St. Croix, Estate Whim, St. Croix, radical, writer, orator, educator, critic, political activist, historian, Joel A. Rogers, World’s Great Men of Color, foremost Aframerican intellect, Labor, civil rights, A. Philip Randolph, father of Harlem Radicalism, Bibliophile, Arthur Schomburg, Sonia Jacobs Dow, Naeemah Legair, Roebuck, St. Croix Landmarks Society, George F. Tyson, Douglas Canton, David Christian, Campbell “Ras Soup” Carter, Its Your Perspective Talk Show, WSTX 970 AM; Victor Edney, Jr., Chalana Brown, Marcus Garvey, Martin Luther King, Jr. Malcolm X, Arthur Schomburg




Hubert Harrison, “The Voice of Harlem Radicalism.” Presentation at the St. Croix Landmarks Society Event “Coming Home to St. Croix,” at Estate Whim, St. Croix, July 19, 2016. CLICK HERE Just Released!

St. Croix-born, Harlem-based Harrison (1883-1927) is one of the most important radical thinker/activists of twentieth-century America. A brilliant writer, orator, educator, critic, and political activist, he was described by the historian Joel A. Rogers, in “World’s Great Men of Color” as “perhaps the foremost Aframerican intellect of his time” and “one of America’s greatest minds.” Labor and civil rights leader A. Philip Randolph described Harrison as “the father of Harlem Radicalism.” Bibliophile Arthur Schomburg, fully aware of his popularity, eulogized to the thousands attending Harrison’s Harlem funeral that he was also “ahead of his time.” He has much to offer us today!

Special Thanks to Mrs. Sonia Jacobs Dow, Executive Director, St. Croix Landmarks Society; Naeemah Legair, Communications Intern, St. Croix Landmarks Society; Mary Roebuck, Volunteer, St. Croix Landmarks Society; George F. Tyson, Historian; Douglas Canton, “Reflections,” WSTX 970 AM; David Christian, “Its Your Perspective Talk Show,” WSTX 970 AM; Campbell “Ras Soup” Carter, “Its Your Perspective Talk Show,” WSTX 970 AM; Victor Edney, Jr., Audio System, Recording; Chalana Brown, Photography; and again, a very special thanks to Douglas Canton for Videography, Composition and Editing.

For a video interview with Theodore W. Allen on “The Invention of the White Race” conducted by Stella Winston and viewed by over 10,000 people CLICK HERE
For comments from scholars and activists on "Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918" (Columbia University Press) CLICK HERE

For information on "A Hubert Harrison Reader" (Wesleyan University Press) CLICK HERE

For information on the new, expanded, Diasporic Africa Press edition of Hubert H. Harrison's “When Africa Awakes: The 'Inside Story’ of the Stirrings and Strivings of the New Negro in the Western World” CLICK HERE

For a video of a Slide Presentation/Talk on Hubert Harrison CLICK HERE

For articles, audios, and videos by and about Hubert Harrison CLICK HERE

April 27 is the Birthday of Hubert Harrison
Share Information on the Life and Work of This Giant of Black History

April 26, 2016

Tags: April 27, Birthday, Hubert Harrison, Hubert H. Harrison, Hubert Henry Harrison, #hubertharrison, St. Croix, Virgin Islands, Jeffrey B. Perry, Harlem, working class, writer, orator, educator, critic, political activist, book reviewer, Joel A. Rogers, World’s Great Men of Color, autodidact, foremost Afro-American intellect, A. Philip Randolph, father of Harlem radicalism, radical internationalist, race, class, New Negro, class radical, race radical, Marcus Garvey, race-conscious, class-conscious, two great trends, Black Liberation Movement, labor/civil rights trend, Martin Luther King, Jr., race/nationalist, Malcolm X, Socialist Party, Paterson silk workers strike, soapbox orator, New York Times, Broad and Wall Streets, New York Stock Exchange, socialism, Occupy Wall Street, Liberty League, The Voice, pogrom, East St. Louis, Illinois, Ferguson, Missouri, Monthly Magazine of a Different Sort, international consciousness, darker races, Negro race. Negro World, Mrcus Garvey, When Africa Awakes, Inside Story, Stirrings and Strivings, New Negro in the Western World, lists, course, syllabus, library, The Voice of Harlem Radicalism, 1883-1918


April 27 is the Birthday of Hubert Harrison
Share Information on the Life and Work of This Giant of Black History


Hubert Henry Harrison (April 27, 1883–December 17, 1927) was a brilliant, St. Croix, Virgin Islands-born, Harlem-based, working-class, writer, orator, educator, critic, and political activist. Historian Joel A. Rogers in “World’s Great Men of Color” said that the autodidactic Harrison was “perhaps the foremost Afro-American intellect of his time.” A. Philip Randolph called him “the father of Harlem radicalism.”

Harrison was a “radical internationalist” and his views on race and class profoundly influenced a generation of "New Negro" militants including the class radical Randolph and the race radical Marcus Garvey. Considered more race-conscious than Randolph and more class-conscious than Garvey, Harrison is a key link in the two great trends of the Black Liberation Movement -- the labor/civil rights trend associated with Randolph and Martin Luther King, Jr., and the race/nationalist trend associated with Garvey and Malcolm X.

Harrison was the leading Black activist in the Socialist Party of New York during its 1912 heyday and the only Black speaker at the historic Paterson silk workers strike of 1913.

He was an extraordinary soapbox orator and the New York Times described how he spoke at Broad and Wall Streets in front of the New York Stock Exchange on socialism for over three hours to an audience that extended as far as his voice could reach (in a clear precursor to “Occupy Wall Street”).

In 1917 Harrison founded the first organization, the Liberty League, and the first newspaper, The Voice, of the militant "New Negro Movement.” That year he also led a giant Harlem rally that protested the white supremacist “pogrom” on the African American community of East St. Louis, Illinois (which is only twelve miles from Ferguson, Missouri).

In 1919 Harrison edited The New Negro: A Monthly Magazine of a Different Sort (“intended as an organ of the international consciousness of the darker races -- especially of the Negro race”).

In 1920 he served as editor of the "Negro World" and as the principal radical influence on the Marcus Garvey movement. Toward the end of that year he published his second book, When Africa Awakes: The “Inside Story” of the Stirrings and Strivings of the New Negro in the Western World.

People are encouraged to include Hubert Harrison in their readings, study, course lists, and courses and to encourage public, private, and school libraries to include books by and about him in their collections.

For comments from scholars and activists on "Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918" (Columbia University Press) CLICK HERE

For a link to the Hubert H. Harrison Papers at Columbia University’s Rare Book and Manuscript Library CLICK HERE

For articles, audios, and videos by and about Hubert Harrison CLICK HERE

For information on "A Hubert Harrison Reader" (Wesleyan University Press) CLICK HERE

For information on the new, Diasporic Africa Press expanded edition of Hubert H. Harrison's “When Africa Awakes: The 'Inside Story’ of the Stirrings and Strivings of the New Negro in the Western World” CLICK HERE

For a video of a Slide Presentation/Talk on Hubert Harrison CLICK HERE

When Africa Awakes: The "Inside Story" of the Stirrings and Strivings of the New Negro in the Western World
by Hubert H. Harrison
Introductions and Notes by Jeffrey B. Perry
at Book Culture

November 21, 2015

Tags: Hubert H. Harrison, When Africa Awakes, The Inside Story of the Stirrings and Strivings of the New Negro in the Western World, Jeffrey B. Perry, The Voice, J. A. Rogers, Father of Harlem Radicalism, A. Philip Randolph, Marcus Garvey, Diasporic Africa Press, ISBN 9781937306274, Book Culture, Columbia University

Diasporic Africa Press has just published a New (and greatly expanded) Edition of Hubert H. Harrison, “When Africa Awakes: The ‘Inside Story’ of the Stirrings and Strivings of the New Negro in the Western World” with Introductions and Notes by Jeffrey B. Perry. (ISBN 9781937306274).
The Book Can Be Bought at Book Culture, 536 W. 112th St., New York, NY, 212-865-1588 (near Columbia University.)
Click Here

The book is quite inexpensive in paperback and E-Book formats and with over 50 primary articles by Harrison and very important supplemental notes it is excellent for course use and study groups.

Virgin Islands-born, Harlem-based, Hubert H. Harrison's "When Africa Awakes: The "Inside Story" of the Stirrings and Strivings of the New Negro in the Western World" is a collection of over fifty articles that detail his pioneering theoretical, educational, and organizational role in the founding and development of the militant, World War I era "New Negro Movement."

Harrison was a brilliant, class and race conscious, writer, educator, orator, editor, book reviewer, political activist, and radical internationalist who was described by J. A. Rogers as "perhaps the foremost Aframerican intellect of his time" and by A. Philip Randolph as "the father of Harlem Radicalism." He was a major radical influence on Randolph, Marcus Garvey, and a generation of "New Negro" activists.

This new Diasporic Africa Press edition includes the COMPLETE TEXT (including his “Introductory”) of Harrison's original 1920 volume; contains essays from publications Harrison edited in the 1917-1920 period including “The Voice” (the first newspaper of the "New Negro Movement"), “The New Negro,” and the Garvey movement's “Negro World”; and offers a new introduction, biographical sketch, and supplementary notes by Harrison's biographer, Jeffrey B. Perry.

Look inside the book HERE

It sells for $13.50, has an IBSN of 9781937306274, and can be ordered in paperback format at Amazon by CLICKING HERE

It has an ASIN of B0164QH0EW and can be ordered for $6.99 in KINDLE format from Amazon by CLICKING HERE.

Contents
"The Developing Conjuncture
and Some Insights From Hubert Harrison and Theodore W. Allen
On the Centrality of the Fight Against White Supremacy"
by Jeffrey B. Perry

August 2, 2015

Tags: Contents, Hubert Harrison, Hubert H. Harrison, Theodore W. Allen, Jeffrey B. Perry, Cultural Logic, Daedalus, Joseph G. Ramsey, David Siae, Labor, U.S. Labor History, W. E. B. Du Bois, C. L. R. James, David Roediger, Communist Party, Socialist Party, Black Lives Matter, White Privilege, White Skin Privilege, SDS, Winthrop D. Jordan, Edmund S. Morgan, Lerone Bennett, Jr., Class, Race, Economic Crisis, U.S. Workers, White Supremacy, Wisconsin, St. Croix, Socialist Party, Southernism, Socialism, Race First, Class After, Class Consciousness, Duty to Champion the Cause of the Negro, Touchstone, Why No Socialism, Werner Sombart, James S. Allen, John R. Commons, UMW, White Blindspot, The Invention of the White Race, whiteness, William Sylvis, National Labor Union, A. Philip Randolph, Marcus Garvey, Malcolm X, Martin Luther King Jr., poison bait, an injury to one is an injury to all, solidarity forever, repudiate, Verso Books, Columbia University Press, Ted Allen, Jeff Perry, Black Reconstruction, Black worker, white worker



Table of Contents


Epigraph
Introduction
  Hubert Harrison
  Theodore W. Allen
  Harrison and Allen and the Centrality of the Struggle Against White-Supremacy
Some Class and Racial Aspects of The Conjuncture
  Deepening Economic Crisis
  U.S. Workers Faring Badly
  White Supremacist Shaping
  Wisconsin
  Millions are Suffering and Conditions are Worsening
Insights from Hubert Harrison
  Arrival in America, Contrast with St. Croix
  Socialist Party Writings
  “Southernism or Socialism – which?”
  The Socialist Party Puts [the “White”] Race First and Class After
  Class Consciousness, White Supremacy, and the "Duty to Champion the Cause of the Negro"
  On “The Touchstone” and the Two-Fold Character of Democracy in America
  Concentrated Race-Conscious Work in the Black Community
  Capitalist Imperialism and the Need to Break Down Exclusion Walls of White Workers
  The International Colored Unity League
  Struggle Against White Supremacy is Central
Insights from Theodore W. Allen
  Early Research and Writings and Pioneering Use of “White Skin Privilege” Concept
  White Blindspot
  Why No Socialism? . . . and The Main Retardant to Working Class Consciousness
  The Role of White Supremacy in Three Previous Crises
  The Great Depression . . . and the White Supremacist Response
  Response to Four Arguments Against and Five “Artful Dodges”
  Early 1970s Writings and Strategy
  “The Invention of the White Race”
  Other Important Contributions in Writings on the Colonial Period
  Inventing the “White Race” and Fixing “a perpetual Brand upon Free Negros”
  Political Economic Aspects of the Invention of the “White Race”
  Racial Oppression and National Oppression
  “Racial Slavery” and “Slavery”
  Male Supremacy, Gender Oppression, and Laws Affecting the Family
  Slavery as Capitalism, Slaveholders as Capitalists, Enslaved as Proletarians
  Class-Conscious, Anti-White Supremacist Counter Narrative – Comments on Jordan and Morgan
  Not Simply a Social Construct, But a Ruling Class Social Control Formation . . . and Comments on Roediger
  The “White Race” and “White Race” Privilege
  On the Bifurcation of “Labor History” and “Black History” and on the “National Question”
  Later Writings . . . “Toward a Revolution in Labor History”
Strategy
The Struggle Ahead

Addendum [re “Daedalus”]


This article originally appeared in the July 2010 issue of Cultural Logic edited by Joseph G. Ramsey with the assistance of David Siar.

To read the article CLICK HERE and go to top left,

or CLICK HERE.

To read the article without downloading a PDF CLICK HERE!

For information on “Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918” (Columbia University Press) CLICK HERE

For writings by and about Hubert Harrison CLICK HERE

For a video presentation on Hubert Harrison, "The Father of Harlem Radicalism," who is discussed at the beginning of this video CLICK HERE

For information on Theodore W. Allen's "The Invention of the White Race" (Verso Books) CLICK HERE

For additional writings by and about Theodore W. Allen CLICK HERE

For a video presentation on Theodore W. Allen's "The Invention of the White Race," which draws insights from the life and work of Hubert Harrison CLICK HERE
For key insights from Theodore W. Allen on U.S. Labor History CLICK HERE




Hubert Harrison:
“The Father of Harlem Radicalism”
– A Brief Introduction
Video Presentation by Jeffrey B. Perry

December 18, 2014

Tags: Hubert Harrison, Hubert H. Harrison, video, Booker T. Washington, William Monroe Trotter, J. A. Rogers, A. Philip Randolph, Marcus Garvey, Jeffrey B. Perry, socialism, New Negro Movement, The Voice, The Masses, Liberty League, UNIA, Negro World, New Negro Magazine, New York Board of Education, soapbox orator, Martin Luther King Jr., Malcolm X, civil rights, freethought, working class, race consciousness, class consciousness, Black Liberation




Hubert H. Harrison (1883-1927) is one of the outstanding figures of twentieth-century history. He was described by Joel A. Rogers, in "World's Great Men of Color," as "the foremost Afro-American intellect of his time" and by labor and civil rights activist A. Philip Randolph as "the father of Harlem Radicalism."

Harrison served as the foremost Black organizer, agitator, and theoretician in the Socialist Party of New York during its 1912 heyday; he founded the first organization (the Liberty League) and the first newspaper ("The Voice") of the militant, World War I-era "New Negro" movement; edited "The New Negro: A Monthly Magazine of a Different Sort" ("intended as an organ of the international consciousness of the darker races -- especially of the Negro race") in 1919; wrote "When Africa Awakes: The 'Inside Story' of the Stirrings and Strivings of the New Negro in the Western World" in 1920; and he served as editor of the "Negro World" and principal radical influence on the Garvey movement during its radical high point in 1920.

His views on race and class profoundly influenced a generation of "New Negro" militants and common people including the class radical A. Philip Randolph and the race radical Marcus Garvey.

Harrison was also an immensely skilled and popular orator and educator; a highly praised journalist, critic, and book reviewer; a pioneer Black activist in the freethought and birth control movements; and a bibliophile and library builder and popularizer who helped develop the 135th Street Public Library into what is now the internationally famous Schomburg Center for Research in Black Culture.

For information on Hubert Harrison Click Here, Click Here, Click Here, and Click Here

For a video of a longer Slide Presentation/Talk on “Hubert Harrison: The Voice of Harlem Radicalism” at the Dudley Public Library in Roxbury, Mass. Click Here

This video introduction to Hubert Harrison is part of a five-part presentation series on Hubert Harrison and Theodore W. Allen conducted at The Commons in Brooklyn, NY. This segment was videoed on August 2, 2014, by Fred Nguyen of Fan Smiles.

For the article “The Developing Conjuncture and Some Insights From Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy,” by Jeffrey B. Perry, Click Here

For information on Theodore W. Allen Click Here

For A Slide Presentation/Talk on Theodore W. Allen’s “The Invention of the White Race” at the Brecht Forum in New York City Click Here

For information on Jeffrey B. Perry Click Here

Hubert Harrison: "The Voice of Harlem Radicalism,"
Founder of the Militant "New Negro Movement"
and Giant of Black History
Slide Presentation/Talk by Jeffrey B. Perry
Brooklyn, Nov. 19, 2014

November 12, 2014

Tags: Hubert Harrison, Hubert H. Harrison, Militant New Negro Movement, When Africa Awakes, Harlem Radicalism, Arthur Schomburg, A. Philip Randolph, W. E. B. Du Bois, Marcus Garvey, Jeff Perry, Williana Jones Burroughs, Eugene V. Debs, White Rose Home, Frances Reynolds Keyser, Freethought, anarchism, Booker T. Washington, Post Ofice, Charles Burroughs, Chandler Owen, William Monroe Trotter, James Weldon Johnson, NAACP, Joel E. Spingarn, East St. Louis, soapbox oratory, book-reviewing, armed self-defense, St. Croix, Theodore W. Allen, social control, white supremacy, D. Hamilon Jackson, Claude McKay

Hubert H. Harrison (1883-1927) is one of the truly important figures of twentieth-century history. A brilliant writer, orator, educator, critic, and political activist, he was described by Joel A. Rogers, in "World's Great Men of Color" as "the foremost Afro-American intellect of his time." Labor and civil rights leader A. Philip Randolph described Harrison as "the father of Harlem Radicalism."

Harrison served as the foremost Black organizer, agitator, and theoretician in the Socialist Party of New York during its 1912 heyday; he founded the first organization (the Liberty League) and the first newspaper ("The Voice") of the militant, World War I-era "New Negro" movement; edited "The New Negro: A Monthly Magazine of a Different Sort" ("intended as an organ of the international consciousness of the darker races -- especially of the Negro race") in 1919; wrote "When Africa Awakes: The 'Inside Story' of the Stirrings and Strivings of the New Negro in the Western World" in 1920; and he served as editor of the "Negro World" and principal radical influence on the Garvey movement during its radical high point in 1920.

His views on race and class profoundly influenced a generation of "New Negro" militants and common people including the class radical A. Philip Randolph and the race radical Marcus Garvey. Considered more race conscious than Randolph and more class conscious than Garvey, Harrison is the key link in the ideological unity of the two great trends of the Black Liberation Movement -- the labor and civil rights trend associated with Martin Luther King, Jr., and the race and nationalist trend associated with Malcolm X. (Randolph and Garvey were, respectively, the direct links to King marching on Washington, with Randolph at his side, and to Malcolm (whose father was a Garveyite preacher and whose mother wrote for the Negro World), speaking militantly and proudly on street corners in Harlem.

Harrison was also an immensely skilled and popular orator and educator; a highly praised journalist, critic, and book reviewer; a pioneer Black activist in the freethought and birth control movements; and a bibliophile and library builder and popularizer who helped develop the 135th Street Public Library into what is now the internationally famous Schomburg Center for Research in Black Culture.

For information on Hubert Harrison CLICK HERE
and CLICK HERE

For a video of Slide Presentation/Talk on Hubert Harrison CLICK HERE

Hubert Harrison and the Militant New Negro Movement
Slide Presentation Video by Jeffrey B. Perry

October 6, 2014

Tags: Hubert Harrison, Militant New Negro Movement, Hubert H. Harrison, J. A. Rogers, A. Philip Randolph, Marcus Garvey, Jeffrey B. Perry, Make the World Safe for Democracy, Chandler Owen, Adam Clayton Powell Sr., Harlem Radicalism, armed self-defense, federal anti-lynching legislation, When Africa Awakes, New Negro Magazine, The Voice, The Liberty League




Hubert Harrison and the Militant New Negro Movement


Hubert H. Harrison (1883-1927) is one of the truly important figures of twentieth-century history. A brilliant writer, orator, educator, critic, and political activist, he was described by Joel A. Rogers, in "World's Great Men of Color" as "the foremost Afro-American intellect of his time." Labor and civil rights leader A. Philip Randolph described Harrison as "the father of Harlem Radicalism."

Harrison served as the foremost Black organizer, agitator, and theoretician in the Socialist Party of New York during its 1912 heyday; he founded the first organization (the Liberty League) and the first newspaper ("The Voice") of the militant, World War I-era "New Negro" movement; edited "The New Negro: A Monthly Magazine of a Different Sort" ("intended as an organ of the international consciousness of the darker races -- especially of the Negro race") in 1919; wrote "When Africa Awakes: The 'Inside Story' of the Stirrings and Strivings of the New Negro in the Western World" in 1920; and he served as editor of the "Negro World" and principal radical influence on the Garvey movement during its radical high point in 1920.

His views on race and class profoundly influenced a generation of "New Negro" militants and common people including the class radical A. Philip Randolph and the race radical Marcus Garvey. Considered more race conscious than Randolph and more class conscious than Garvey, Harrison is the key link in the ideological unity of the two great trends of the Black Liberation Movement -- the labor and civil rights trend associated with Martin Luther King, Jr., and the race and nationalist trend associated with Malcolm X. (Randolph and Garvey were, respectively, the direct links to King marching on Washington, with Randolph at his side, and to Malcolm (whose father was a Garveyite preacher and whose mother wrote for the Negro World), speaking militantly and proudly on street corners in Harlem.

Harrison was also an immensely skilled and popular orator and educator; a highly praised journalist, critic, and book reviewer; a pioneer Black activist in the freethought and birth control movements; and a bibliophile and library builder and popularizer who helped develop the 135th Street Public Library into what is now the internationally famous Schomburg Center for Research in Black Culture.

For information on Hubert Harrison CLICK HERE
and CLICK HERE

For a video of Slide Presentation/Talk on Hubert Harrison CLICK HERE

For a short video of Theodore W. Allen CLICK HERE

This video introduction to Hubert Harrison is part of a five-part presentation series on Hubert Harrison and Theodore W. Allen. This segment was videoed on July 26, 2014 by Fred Nguyen of Fan Smiles.

For the article “The Developing Conjuncture and Some Insights From Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy,” by Jeffrey B. Perry, CLICK HERE

For information on Theodore W. Allen CLICK HERE

For a Slide Presentation/Talk on Theodore W. Allen’s “The Invention of the White Race” CLICK HERE

For information on Jeffrey B. Perry CLICK HERE

"An Introduction to Hubert Harrison”
by Jeffrey B. Perry

October 5, 2014

Tags: Hubert Harrison, Hubert H. Harrison, J. A. Rogers, A. Philip Randolph, Marcus Garvey, Jeffrey B. Perry, socialism, New Negro Movement, Martin Luther King. Jr., Malcolm X, civil rights, freethought, working class, race consciousness, class consciousness, Black Liberation

"An Introduction to Hubert Harrison” by Jeffrey B. Perry




Hubert H. Harrison (1883-1927) is one of the truly important figures of twentieth-century history. A brilliant writer, orator, educator, critic, and political activist, he was described by Joel A. Rogers, in "World's Great Men of Color" as "the foremost Afro-American intellect of his time." Labor and civil rights leader A. Philip Randolph described Harrison as "the father of Harlem Radicalism."

Harrison served as the foremost Black organizer, agitator, and theoretician in the Socialist Party of New York during its 1912 heyday; he founded the first organization (the Liberty League) and the first newspaper ("The Voice") of the militant, World War I-era "New Negro" movement; edited "The New Negro: A Monthly Magazine of a Different Sort" ("intended as an organ of the international consciousness of the darker races -- especially of the Negro race") in 1919; wrote "When Africa Awakes: The 'Inside Story' of the Stirrings and Strivings of the New Negro in the Western World" in 1920; and he served as editor of the "Negro World" and principal radical influence on the Garvey movement during its radical high point in 1920.

His views on race and class profoundly influenced a generation of "New Negro" militants and common people including the class radical A. Philip Randolph and the race radical Marcus Garvey. Considered more race conscious than Randolph and more class conscious than Garvey, Harrison is the key link in the ideological unity of the two great trends of the Black Liberation Movement -- the labor and civil rights trend associated with Martin Luther King, Jr., and the race and nationalist trend associated with Malcolm X. (Randolph and Garvey were, respectively, the direct links to King marching on Washington, with Randolph at his side, and to Malcolm (whose father was a Garveyite preacher and whose mother wrote for the Negro World), speaking militantly and proudly on street corners in Harlem.

Harrison was also an immensely skilled and popular orator and educator; a highly praised journalist, critic, and book reviewer; a pioneer Black activist in the freethought and birth control movements; and a bibliophile and library builder and popularizer who helped develop the 135th Street Public Library into what is now the internationally famous Schomburg Center for Research in Black Culture.

For information on Hubert Harrison CLICK HERE
and CLICK HERE

For a video of Slide Presentation/Talk on Hubert Harrison CLICK HERE

For a short video of Theodore W. Allen CLICK HERE

This video introduction to Hubert Harrison is part of a five-part presentation series on Hubert Harrison and Theodore W. Allen. This segment was videoed on July 26, 2014 by Fred Nguyen of Fan Smiles.

For the article “The Developing Conjuncture and Some Insights From Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy,” by Jeffrey B. Perry, CLICK HERE

For information on Theodore W. Allen CLICK HERE

For a Slide Presentation/Talk on Theodore W. Allen’s “The Invention of the White Race” CLICK HERE

For information on Jeffrey B. Perry CLICK HERE


Video On "Hubert Harrison, the Socialist Party, the Founding of the ’New Negro Movement’
and the Liberty Congress” (1911-1918)
Slide Presentation/Talk by Jeffrey B. Perry
August 9, 2014 at The Commons

August 11, 2014

Tags: Socialist Party, the IWW, the Paterson Strike, the Modern School, the “New Negro Movement, ” Liberty League, The Voice, East St. Louis, Liberty Congress, class radicalism, race radicalism, internationalism, World War I, W. E. B. Du Bois, the NAACP, Joel E. Spingarn, William Monroe Trotter, A. Philip Randolph, Chandler Owen, Marcus Garvey, early Black theater, soapbox oratory, federal anti-lynching legislation, civil rights legislation, democracy in America, armed self-defense, “Make the World Safe for Democracy, ” “Make the South Safe for Democracy, ” “Close Ranks, ” Military Intelligence, “the touchstone”



“Hubert Harrison, St. Croix, Early Years in New York,
and Black Working Class Intellectual Circles (1883-1909),"
by Jeffrey B. Perry,
Slide Presentation/Talk at The Commons, Brooklyn NY, August 2, 2014


Hubert H. Harrison (1883-1927) was the leading Black activist and theoretician in the Socialist Party; a brilliant writer, orator, and editor; the founder of the "New Negro Movement," the major radical influence on A. Philip Randolph and Marcus Garvey, and a self-described "radical internationalist." He was an autodidact and a free-thinker and he is known as "The Father of Harlem Radicalism."

Jeffrey B. Perry preserved and edited the Hubert H. Harrison Papers, edited “A Hubert Harrison Reader” (Wesleyan University Press, 2001) and authored “Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918” (Columbia University Press, 2008). Perry also authored "The Developing Conjuncture and Some Insights From Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy" (“Cultural Logic,” 2010). He is currently working on a new edition of "When Africa Awakes" by Hubert Harrison for Diasporic Africa Press and on Vol. 2 of the Hubert Harrison biography.

For the article “The Developing Conjuncture and Some Insights From Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy,” by Jeffrey B. Perry, CLICK HERE

For information on Hubert Harrison --
CLICK HERE for reviews of "Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918"
and CLICK HERE for information on "A Hubert Harrison Reader"
and CLICK HERE for writings, audio, and video abour Hubert Harrison

For a video of a Slide Presentation/Talk on Hubert Harrison CLICK HERE

For a Slide Presentation/Talk on Theodore W. Allen’s “The Invention of the White Race” CLICK HERE

For information on Jeffrey B. Perry CLICK HERE

For Videos of the Slide Presentation/Talks in the series “Hubert Harrison, Theodore W. Allen, and the Centrality of the Struggle Against White Supremacy” by Jeffrey B. Perry see


1. "Hubert Harrison, Theodore W. Allen, and the Centrality of the Struggle Against White Supremacy," by Jeffrey B. Perry, Slide Presentation/Talk at The Commons, Brooklyn NY, July 26, 2014

2. “Hubert Harrison, St. Croix, Early Years in New York, and Black Working Class Intellectual Circles (1883-1910)," by Jeffrey B. Perry, Slide Presentation/Talk at The Commons, Brooklyn NY, August 2, 2014

3. “Hubert Harrison, the Socialist Party, the Founding of the 'New Negro Movement,' and the Liberty Congress (1911-1918)," by Jeffrey B. Perry, Slide Presentation/Talk at The Commons, Brooklyn NY, August 9, 2014

4. “Theodore W. Allen, 'White Skin Privilege,' 'The Invention of the White Race,' and the Centrality of the Struggle Against White Supremacy,"[Part 1] by Jeffrey B. Perry, Slide Presentation/Talk at The Commons, Brooklyn NY, August 16, 2014

5. “Theodore W. Allen, 'White Skin Privilege,' 'The Invention of the White Race,' and the Centrality of the Struggle Against White Supremacy," [Part 2] by Jeffrey B. Perry, Slide Presentation/Talk at The Commons, Brooklyn NY, September 6, 2014

"Hubert Harrison, the Socialist Party, the Founding of the ’New Negro Movement’
and the Liberty Congress.”
Slide Presentation/Talk by Jeffrey B. Perry
August 9, 2014 at The Commons

August 8, 2014

Tags: Hubert Harrison, Joel A. Rogers, Socialist Party, New Negro Movement, Centrality of the Struggle Against White Supremacy, Jeffrey B. Perry, Hubert H. Harrison, The Commons. Columbia University Press, Wesleyan University Press, Harlem Radicalism, Marcus Garvey, New Negro Movement, St. Croix, Vigtins Islands, A. Philip Randolph



“"Hubert Harrison, the Socialist Party, the Founding of the ’New Negro Movement’
and the Liberty Congress.”
Slide Presentation/Talk by Jeffrey B. Perry.

Saturday, August 9, 2014
10:00 am --12 Noon
The Commons
388 Atlantic Avenue (between Hoyt and Bond)
Brooklyn, New York, NY, 11217

Mark the Dates! Share the Information!

This course will focus on the relevance today of important insights from Hubert H. Harrison (1883-1927) one of the twentieth century's most important writers on race and class.

The St. Croix, Virgin Island-born, Harlem-based Harrison was the leading Black activist and theoretician in the Socialist Party; a brilliant writer, orator, and editor; the founder of the "New Negro Movement," the major radical influence on A. Philip Randolph and Marcus Garvey, and a self-described "radical internationalist." He is known as "The Father of Harlem Radicalism."

Jeffrey B. Perry edited A Hubert Harrison Reader (Wesleyan University Press, 2001) and authored Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918 (Columbia University Press, 2008). Perry also authored "The Developing Conjuncture and Some Insights From Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy" (Cultural Logic, 2010)

See the following links --

Jeffrey B. Perry, "The Developing Conjuncture and Some Insights From Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy"

A video of a Slide Presentation/Talk on Hubert Harrison

For information on “Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918” (Columbia University Press) CLICK HERE

For writings by and about Hubert Harrison CLICK HERE

“Hubert Harrison, Theodore W. Allen,
and the Centrality of the Struggle Against White Supremacy"
by Jeffrey B. Perry (Introduction)

August 6, 2014

Tags: Hubert Harrison, Hubert H. Harrison, Theodore W. Allen, The Developing Conjuncture, J. A. Rogers, W. E. B. Du Bois, Elizabeth Gurley Flynn, Big Bill Haywood, Centrality of the Struggle Against White Supremacy, Jeffrey B. Perry, race, class, St. Croix, Virgin Islands, Harlem-based, Black activist, theoretician, Socialist Party, writer, orator, editor; New Negro Movement, A. Philip Randolph, Marcus Garvey, radical internationalist, Father of Harlem Radicalism, white skin privilege, white privilege, Class Struggle and the Origin of Racial Slavery, The Invention of the White Race, Racial Oppression and Social Control, The Origin of Racial Oppression in Anglo-America, Verso Books, A Hubert Harrison Reader, Wesleyan University Press, The Voice of Harlem Radicalism, Columbia University Press, 2008, “Cultural Logic, When Africa Awakes, Diasporic Africa Press, Fight Against White Supremacy

“Hubert Harrison, Theodore W. Allen,
and the Centrality of the Struggle Against White Supremacy"
by Jeffrey B. Perry (Introduction)



“Hubert Harrison, Theodore W. Allen, and the Centrality of the Struggle Against White Supremacy” Introduction to 5-Session Class by Jeffrey B. Perry
July 26, 2014
at The Commons in Brooklyn, NY


This course focuses on the relevance today of important insights from Hubert H. Harrison (1883-1927) and Theodore W. Allen (1919-2005), two of the twentieth century's most important writers on race and class. The St. Croix, Virgin Island-born, Harlem-based Harrison was the leading Black activist and theoretician in the Socialist Party; a brilliant writer, orator, and editor; the founder of the "New Negro Movement," the major radical influence on A. Philip Randolph and Marcus Garvey, and a self-described "radical internationalist." He is known as "The Father of Harlem Radicalism."

Theodore William Allen (1919-2005), was an anti-white-supremacist, proletarian intellectual and an autodidact who pioneered his "white skin privilege" analysis in 1965, authored Class Struggle and the Origin of Racial Slavery: The Invention of the White Race, in 1975, and authored the two-volume The Invention of the White Race, (2 vols., Verso Books, 1994, 1997, new edition 2012) and "Summary of the Argument of The Invention of the White Race" (1978).

Jeffrey B. Perry edited “A Hubert Harrison Reader” (Wesleyan University Press, 2001) and authored “Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918” (Columbia University Press, 2008). Perry also contributed new front and back matter to the new edition of Allen's “The Invention of the White Race” and he authored "The Developing Conjuncture and Some Insights From Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy" (“Cultural Logic,” 2010). He is currently working on a new edition of "When Africa Awakes" by Hubert Harrison for Diasporic Africa Press and Vol. 2 of the Hubert Harrison biography.

Dr. Perry is also preserving and inventorying the Theodore W. Allen Papers. He edited and introduced Allen’s Class Struggle and Racial Slavery: The Invention of the White Race (1975; Center for the Study of Working Class Life, State University of New York, Stony Brook, 2006) and he has authored numerous other pieces on Allen including "The Developing Conjuncture and Some Insights From Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy"(Cultural Logic, July 2010). Most recently he contributed new introductions, back matter, internal study guides, and expanded indexes for the new (Verso Books, November 2012) expanded edition of Allen's two-volume The Invention of the White Race. (Vol. 1: Racial Oppression and Social Control and Vol. 2: The Origin of Racial Oppression in Anglo-America.)

For the article “The Developing Conjuncture and Some Insights From Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy,” by Jeffrey B. Perry, CLICK HERE

For information on Hubert Harrison --
CLICK HERE for reviews of "Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918"
and CLICK HERE for information on "A Hubert Harrison Reader"
and CLICK HERE for writings, audio, and video abour Hubert Harrison

For a video of a Slide Presentation/Talk on Hubert Harrison CLICK HERE

For a Slide Presentation/Talk on Theodore W. Allen’s “The Invention of the White Race” CLICK HERE

Also see the following links –

For information on Theodore W. Allen's "The Invention of the White Race" Vol 1: Racial Oppression and Social Control (Verso Books) CLICK HERE and for Vol. 2: The Origin of Racial Oppression in Anglo-America CLICK HERE

For additional writings by and about Theodore W. Allen CLICK HERE

For a video presentation on Theodore W. Allen's "The Invention of the White Race," which draws insights from the life and work of Hubert Harrison CLICK HERE

For key insights from Theodore W. Allen on U.S. Labor History CLICK HERE

Go to the following link to read Jeffrey B. Perry, "The Developing Conjuncture and Some Insights From Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy"

For information on Jeffrey B. Perry CLICK HERE

For Videos of the Slide Presentation/Talks in the series “Hubert Harrison, Theodore W. Allen, and the Centrality of the Struggle Against White Supremacy” by Jeffrey B. Perry see


1. "Hubert Harrison, Theodore W. Allen, and the Centrality of the Struggle Against White Supremacy," by Jeffrey B. Perry, Slide Presentation/Talk at The Commons, Brooklyn NY, July 26, 2014

2. “Hubert Harrison, St. Croix, Early Years in New York, and Black Working Class Intellectual Circles (1883-1910)," by Jeffrey B. Perry, Slide Presentation/Talk at The Commons, Brooklyn NY, August 2, 2014

3. “Hubert Harrison, the Socialist Party, the Founding of the 'New Negro Movement,' and the Liberty Congress (1911-1918)," by Jeffrey B. Perry, Slide Presentation/Talk at The Commons, Brooklyn NY, August 9, 2014

4. “Theodore W. Allen, 'White Skin Privilege,' 'The Invention of the White Race,' and the Centrality of the Struggle Against White Supremacy,"[Part 1] by Jeffrey B. Perry, Slide Presentation/Talk at The Commons, Brooklyn NY, August 16, 2014

5. “Theodore W. Allen, 'White Skin Privilege,' 'The Invention of the White Race,' and the Centrality of the Struggle Against White Supremacy," [Part 2] by Jeffrey B. Perry, Slide Presentation/Talk at The Commons, Brooklyn NY, September 6, 2014

5-Session Course - “Hubert Harrison, Theodore W. Allen,
and the Centrality of the Struggle Against White Supremacy"

July 17, 2014

Tags: Hubert Harrison, Theodore W. Allen, Joel A. Rogers, Socialist Party, New Negro Movement, Centrality of the Struggle Against White Supremacy, Jeffrey B. Perry, Hubert H. Harrison, The Commons. Verso Books, Columbia University Press, Wesleyan University Press, Harlem Radicalism, white skin privilege, Class Struggle and the Origin of Racial Slavery, The Invention of the White Race, Racial Oppression and Social Control, The Origin of Racial Opression in Anglo-America, Marcus Garvey, New Negro Movement, St. Croix, Vigtins Islands, A. Philip Randolph



“Hubert Harrison, Theodore W. Allen, and the Centrality of the Struggle Against White Supremacy"

5-SESSION CLASS BEGINS Saturday, July 26, 2014, 10:00 am --12 Noon
Classes continue on August 2, 9, 16, 30 at 10 am
The Commons
388 Atlantic Avenue (between Hoyt and Bond)
Brooklyn, New York, NY, 11217

Mark the Dates! Share the Information!


This course will focus on the relevance today of important insights from Hubert H. Harrison (1883-1927) and Theodore W. Allen (1919-2005), two of the twentieth century's most important writers on race and class.

The St. Croix, Virgin Island-born, Harlem-based Harrison was the leading Black activist and theoretician in the Socialist Party; a brilliant writer, orator, and editor; the founder of the "New Negro Movement," the major radical influence on A. Philip Randolph and Marcus Garvey, and a self-described "radical internationalist." He is known as "The Father of Harlem Radicalism."

The Brooklyn-based Allen originated his "white skin privilege" analysis in 1965, authored Class Struggle and the Origin of Racial Slavery: The Invention of the White Race, in 1975, and authored the two-volume The Invention of the White Race (1994, 1997; Verso Books: New Expanded Edition, 2012).

Jeffrey B. Perry edited A Hubert Harrison Reader (Wesleyan University Press, 2001) and authored Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918 (Columbia University Press, 2008). Perry also contributed new front and back matter to the new edition of Allen's The Invention of the White Race and he authored "The Developing Conjuncture and Some Insights From Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy" (Cultural Logic, 2010)

Saturday morning at 10:00 AM to 12 noon
5-Session Course at The Commons in Brooklyn
Session 1 -- July 26, 2014, 10 am
Class continues on August 2, 9, 16, and September 6 at 10 am
The Commons
388 Atlantic Avenue (between Hoyt and Bond)
Brooklyn, New York, NY, 11217


On this topic people may be interested in the following links --

Jeffrey B. Perry, "The Developing Conjuncture and Some Insights From Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy"

A video of a Slide Presentation/Talk on Hubert Harrison

A video of a Slide Presentation/Talk on Theodore W. Allen’s The Invention of the White Race


For information on Hubert Harrison --
CLICK HERE for reviews of "Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918"
and CLICK HERE for information on "A Hubert Harrison Reader"
and CLICK HERE for writings, audio, and video abour Hubert Harrison

For information on Theodore W. Allen's "The Invention of the White Race" (Verso Books) CLICK HERE

For additional writings by and about Theodore W. Allen CLICK HERE

For key insights from Theodore W. Allen on U.S. Labor History CLICK HERE


“Hubert Harrison, Theodore W. Allen,
and the Centrality of the Struggle Against White Supremacy"

June 29, 2014

Tags: Hubert Harrison, Theodore W. Allen, Centrality of the Struggle Against White Supremacy, Jeffrey B. Perry, Hubert H. Harrison, The Commons. Verso Books, Columbia University Press, Wesleyan University Press, Harlem Radicalism, white skin privilege, Class Struggle and the Origin of Racial Slavery, The Invention of the White Race, Racial Oppression and Social Control, The Origin of Racial Opression in Anglo-America, Marcus Garvey, New Negro Movement, St. Croix, Vigtins Islands, A. Philip Randolph

“Hubert Harrison, Theodore W. Allen, and the Centrality of the Struggle Against White Supremacy"
5-SESSION CLASS BEGINS Saturday, July 26, 2014, 10:00 am --12 Noon
Classes continue on August 2, 9, 16, 30 at 10 am
The Commons
388 Atlantic Avenue (between Hoyt and Bond)
Brooklyn, New York, NY, 11217

Mark the Dates! Share the Information!

This course will focus on the relevance today of important insights from Hubert H. Harrison (1883-1927) and Theodore W. Allen (1919-2005), two of the twentieth century's most important writers on race and class.

The St. Croix, Virgin Island-born, Harlem-based Harrison was the leading Black activist and theoretician in the Socialist Party; a brilliant writer, orator, and editor; the founder of the "New Negro Movement," the major radical influence on A. Philip Randolph and Marcus Garvey, and a self-described "radical internationalist." He is known as "The Father of Harlem Radicalism."

The Brooklyn-based Allen originated his "white skin privilege" analysis in 1965, authored Class Struggle and the Origin of Racial Slavery: The Invention of the White Race, in 1975, and authored the two-volume The Invention of the White Race (1994, 1997; Verso Books: New Expanded Edition, 2012).

Jeffrey B. Perry edited A Hubert Harrison Reader (Wesleyan University Press, 2001) and authored Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918 (Columbia University Press, 2008). Perry also contributed new front and back matter to the new edition of Allen's The Invention of the White Race and he authored "The Developing Conjuncture and Some Insights From Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy" (Cultural Logic, 2010)

Saturday morning at 10:00 AM to 12 noon
5-Session Course at The Commons in Brooklyn
Session 1 -- July 26, 2014, 10 am
Class continues on August 2, 9, 16, 30 at 10 am
The Commons
388 Atlantic Avenue (between Hoyt and Bond)
Brooklyn, New York, NY, 11217

On this topic people may be interested in the following links --

Jeffrey B. Perry, "The Developing Conjuncture and Some Insights From Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy"

A video of a Slide Presentation/Talk on Hubert Harrison

A video of a Slide Presentation/Talk on Theodore W. Allen’s The Invention of the White Race

The Developing Conjuncture and Some Insights
from Hubert Harrison
and Theodore W. Allen
on the Centrality of the Fight
Against White Supremacy

June 9, 2014

Tags: Developing Conjuncture, Hubert H. Harrison, Hubert Harrison, Against White Supremacy, Jeffrey B. Perry, Cultural Logic, racism, nationalism, Marcus Garvey, A. Philip Randolph, socialism, New Negro, communism, Socialist Party, Communist Party, Garvey Movement, national question, white privilege, white skin privilege, capitalism, Theodore W. Allen

In recent years the gap between rich and poor in the United States has grown to record proportions while stark racial disparities have persisted and in many instances increased. Millions of poor and working people are suffering and conditions are getting worse, particularly for Black and Latino people. This is happening at a time when the U.S. Census Bureau is predicting that “minorities” will comprise more than half of all children by 2023 and the majority of the population by 2042 and at a time when poor and working people domestically and internationally are showing an increased willingness to protest against exploitation and oppression.

While there are many factors affecting the current situation it is instructive to review some class and racial aspects of the developing conjuncture in the United States and to do so in the context of insights drawn from the lives and work of Hubert H. Harrison (1883-1927) and Theodore W. Allen (1919-2005). Harrison and Allen were working-class intellectual/activists who focused on the centrality of the fight against white supremacy and they are two of the twentieth-century’s most important writers on race and class. In the belief that their work has much to offer scholars, activists, and readers today, this essay presents an introduction to Harrison and Allen followed by a brief look at the developing conjuncture and a lengthier discussion of some insights from their lives and work.

For more see -- "The Developing Conjuncture and Some Insights from Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy" by Jeffrey B. Perry in Cultural Logic, Special Issue: Culture and Crisis, available HERE and HERE

“Hubert Harrison:
The Voice of Harlem Radicalism”
Presentation
by Jeffrey B. Perry

May 8, 2014

Tags: Hubert Harrison: The Voice of Harlem Radicalism, Jeffrey B. Perry, J. A. Rogers, A. Philip Randolph, Marcus Garvey, Claude McKay, Harlem, Radicalism, New Negro, Alain Locke, W.E.B. Du Bois, William Monroe Trotter, Martin Luther King Jr., Malcolm X, August Savage, Sol Plaatje, Eubie Blake, Socialism, Negro World, Arthur Schomburg, Schomburg Center, Dudley Public Library, Roxbury, Massachusetts, Mimi Jones, Friends of the Dudley Library, Alliance for a Secular and Democratic South Asia, Massachusetts Global Action, Mirna Lascano, Umang Kumar, Charlie Welch, Boston Neighborhood News TV, Around Town, Comcast 9, RCN 15, Justin D. Shannahan, Ted Lewis, Laura Kerivan, Nia Grace, Scott Mercer, BNNTV



“Hubert Harrison: The Voice of Harlem Radicalism”
Presentation by Jeffrey B. Perry
Dudley Public Library, Roxbury, Massachusetts,
February 15, 2014


The event was hosted by Mimi Jones and sponsored by Friends of the Dudley Library, Alliance for a Secular and Democratic South Asia, and Massachusetts Global Action. Contact people included Mirna Lascano, Umang Kumar, and Charlie Welch in addition to Mimi.

Video Prepared by Boston Neighborhood News TV’s “Around Town” -- Channel: Comcast 9 / RCN 15 Justin D. Shannahan, Production Manager, Ted Lewis, cameraman, and Laura Kerivan, copy editor for Boston Neighborhood Network Television. Nia Grace, Marketing and Promotions Manager of BNNTV, and Scott Mercer, of BNNTV, coordinated efforts to make the video available.

For additional information on Hubert Harrison CLICK HERE
and CLICK HERE

Note: The presentation and Question and Answer period lasted over 2 hours. The TV station edited it down to this length. There was much more presentation and discussion. Also, the crowd was remarkable since the event was at the highpoint of the winter’s big snowstorm, the governor was telling people to stay off the roads, and the public library closed early (only leaving a door open to the auditorium where this event was held). Those who made it to and stayed through the event were determined and this was manifested in their interest during the presentation, the lengthy Q and A period (some of which was cut), and much informal discussion that went on into the evening.

For Boston Neighborhood News TV’s “Around Town” -- Channel: Comcast 9 / RCN 15 on the internet Click Here or Click Here For more on Hubert H. Harrison and on the work of Theodore W. Allen see “The Developing Conjuncture and some Insights from Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy” available by >a href="www.jeffreybperry.net"> Clicking Here and going to top left

For those interested in a video on Theodore W. Allen’s work CLICK HERE

December 17th is the Anniversary of the Death
of Hubert Harrison
in 1927 at Age 44

December 16, 2013

Tags: December 17, anniversary, death, Hubert Harrison, New Negro. Hubert H. Harrison, Joel A. Rogers, World's Great Men of Color, A. Philip Randolph, labor, civil rights, father of Harlem radicalism, Arthur Schomburg, St. Croix, Danish West Indies, class-consciousness, anti-white supremacist, race consciousness, class conscious, race conscious, capitalism, white supremacy, touchstone, democracy, dust in the eyes, revolution startling to even think of, socialism, Garvey movement, Civil Rights, Negro World, Black Liberation, Socialist Party, Voice, Liberty League, Marcus Garvey, Martin Luther King Jr., Malcolm X, freethought, birth control, book reviewer, bibliophile, 135th Street Public Library, Schomburg Center for Research in Black Culture, Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918, Columbia University Press, common people, independent thought, scientific, critical, modern, radical, Color Line

Hubert Harrison (1883-1927) is one of the truly important figures of early twentieth-century America. A brilliant writer, orator, educator, critic, and political activist, he was described by the historian Joel A. Rogers, in World’s Great Men of Color as “the foremost Afro-American intellect of his time.” Labor and civil rights leader A. Philip Randolph described Harrison as “the father of Harlem Radicalism.” Harrison’s friend and pallbearer, Arthur Schomburg, fully aware of his popularity, eulogized to the thousands attending Harrison’s Harlem funeral that he was also “ahead of his time.”

Born in St. Croix, Danish West Indies, in 1883, to a Bajan mother and a Crucian father, Harrison arrived in New York as a seventeen-year-old orphan in 1900. He made his mark in the United States by struggling against class and racial oppression, by helping to create a remarkably rich and vibrant intellectual life among African Americans, and by working for the enlightened development of the lives of “the common people.” He consistently emphasized the need for working class people to develop class-consciousness; for “Negroes” to develop race consciousness, self-reliance, and self-respect; and for all those he reached to challenge white supremacy and develop modern, scientific, critical, and independent thought as a means toward liberation.

A self-described “radical internationalist,” Harrison was extremely well-versed in history and events in Africa, Asia, the Mideast, the Americas, and Europe. More than any other political leader of his era, he combined class-consciousness and anti-white supremacist race consciousness in a coherent political radicalism. He opposed capitalism and maintained that white supremacy was central to capitalist rule in the United States. He emphasized that “politically, the Negro is the touchstone of the modern democratic idea”; that “as long as the Color Line exists, all the perfumed protestations of Democracy on the part of the white race” were “downright lying,” that “the cant of ‘Democracy’” was “intended as dust in the eyes of white voters,” and that true democracy and equality for “Negroes” implied “a revolution . . . startling even to think of.”

Working from this theoretical framework, he was active with a wide variety of movements and organizations and played signal roles in the development of what were, up to that time, the largest class radical movement (socialism) and the largest race radical movement (the “New Negro”/Garvey movement) in U.S. history. His ideas on the centrality of the struggle against white supremacy anticipated the profound transformative power of the Civil Rights/Black Liberation struggles of the 1960s and his thoughts on “democracy in America” offer penetrating insights on the limitations and potential of America in the twenty-first century.

Harrison served as the foremost Black organizer, agitator, and theoretician in the Socialist Party of New York during its 1912 heyday; he founded the first organization (the Liberty League) and the first newspaper (The Voice) of the militant, World War I-era “New Negro” movement; and he served as the editor of the New Negro in 1919 and as the editor of the Negro World and principal radical influence on the Garvey movement during its radical high point in 1920. His views on race and class profoundly influenced a generation of “New Negro” militants including the class radical A. Philip Randolph and the race radical Marcus Garvey. Considered more race conscious than Randolph and more class conscious than Garvey, Harrison is a key ideological link between the two great trends of the Black Liberation Movement--the labor and civil rights trend associated with Martin Luther King, Jr., and the race and nationalist trend associated with Malcolm X. (Randolph and Garvey were, respectively, the direct links to King marching on Washington, with Randolph at his side, and to Malcolm, whose parents were involved with the Garvey movement, speaking militantly and proudly on street corners in Harlem.)

Harrison was not only a political radical, however. J. A. Rogers described him as an “Intellectual Giant and Free-Lance Educator,” whose contributions were wide-ranging, innovative, and influential. He was an immensely skilled and popular orator and educator who spoke and/or read six languages; a highly praised journalist, critic, and book reviewer (reportedly the first regular Black book reviewer in history); a pioneer Black activist in the freethought and birth control movements; a bibliophile and library builder and popularizer who helped develop the 135th Street Public Library into what became known as the internationally famous Schomburg Center for Research in Black Culture; a pioneer Black lecturer for the New York City Board of Education and one of its foremost orators). His biography offers profound insights on race, class, religion, immigration, war, democracy, and social change in America.

For information on vol. 1 of his biography, Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918 (Columbia University Press) CLICK HERE and CLICK HERE

For writings by and about Hubert Harrison CLICK HERE

December 17th is the anniversary of the death of Hubert Harrison in 1927 at age 44. – Please help to spread the word about his important life and work!

Hubert Harrison
A Radical Internationalist

September 3, 2013

Tags: Hubert Harrison, A Radical Internationalist, class consciousness, race consciousness, Socialist Party, Garvey Movement, Negro World, A. Philip Randolph, Chandler Owen, Cyril Briggs, Richard B. Moore, Marcus Garvey.

Hubert Harrison was a “radical internationalist” who, more than any other political leader of his era, combined class consciousness and (anti-white supremacist) race consciousness in a coherent political radicalism. He opposed white supremacy, capitalism and imperialism and maintained that white supremacy was central to capitalist rule in the U.S., that racism and racist practices were not in “white” workers class interests, and that “Negroes” must not wait on white-Americans while struggling to shape their future. This unique message, repeatedly delivered to the masses, enabled him to play signal roles in the development of what were up to that time, the largest class radical movement (socialism) and the largest race radical movement (the “New Negro”/Garvey movement) in United States history. He served as the foremost Black organizer, agitator, and theoretician in the Socialist Party (SP) of New York; as the founder and leading figure of the militant, WWI-era “New Negro” movement; and as the editor of the Negro World and principal radical influence on the Garvey movement during its radical high point in 1920. Harrison’s views on race and class profoundly influenced a generation of “New Negro” militants including the class radical socialists A. Philip Randolph and Chandler Owen, the future communists Cyril Briggs and Richard B. Moore, and the race radical Marcus Garvey.

For more information on Hubert Harrison CLICK HERE

HAPPY BIRTHDAY HUBERT H. HARRISON
April 27, 1883 -- December 17, 1927

April 26, 2013

Tags: Hubert H. Harrison, Hubert Harrison, Birthday, Kevin Rashid Johnson, A. Philip Randolph, Marcus Garvey, Arthur Schomburg, New Negro, Socialism, The Voice, Liberty League, Jeffrey B. Perry



April 27th is the 130th Anniversary of the Birth of Hubert Henry Harrison (1883-1927)


Hubert Harrison (1883-1927) is one of the truly important figures of early twentieth-century America. A brilliant writer, orator, educator, critic, and political activist, he was described by the historian Joel A. Rogers, in World’s Great Men of Color as “the foremost Afro-American intellect of his time.” Rogers adds that “No one worked more seriously and indefatigably to enlighten” others and “none of the Afro-American leaders of his time had a saner and more effective program.” Labor and civil rights leader A. Philip Randolph described Harrison as “the father of Harlem Radicalism.” Harrison’s friend and pallbearer, Arthur Schomburg, fully aware of his popularity, eulogized to the thousands attending Harrison’s Harlem funeral that he was also “ahead of his time.”

Born in St. Croix, Danish West Indies, in 1883, to a Bajan mother and a Crucian father, Harrison arrived in New York as a seventeen-year-old orphan in 1900. He made his mark in the United States by struggling against class and race oppression, by helping to create a remarkably rich and vibrant intellectual life among African Americans, and by working for the enlightened development of the lives of “the common people.” He consistently emphasized the need for working class people to develop class consciousness; for “Negroes” to develop race consciousness, self-reliance, and self-respect; and for all those he reached to challenge white supremacy and develop modern, scientific, critical, and independent thought as a means toward liberation.

A self-described “radical internationalist,” Harrison was extremely well-versed in history and events in Africa, Asia, the Mideast, the Americas, and Europe. More than any other political leader of his era, he combined class consciousness and anti-white supremacist race consciousness in a coherent political radicalism. He opposed capitalism and maintained that white supremacy was central to capitalist rule in the United States. He emphasized that “politically, the Negro is the touchstone of the modern democratic idea”; that “as long as the Color Line exists, all the perfumed protestations of Democracy on the part of the white race” were “downright lying”; that “the cant of ‘Democracy’” was “intended as dust in the eyes of white voters”; and that true democracy and equality for “Negroes” implied “a revolution . . . startling even to think of.”

Working from this theoretical framework, he was active with a wide variety of movements and organizations and played signal roles in the development of what were, up to that time, the largest class radical movement (socialism) and the largest race radical movement (the “New Negro”/Garvey movement) in U.S. history. His ideas on the centrality of the struggle against white supremacy anticipated the profound transformative power of the Civil Rights/Black Liberation struggles of the 1960s and his thoughts on “democracy in America” offer penetrating insights on the limitations and potential of America in the twenty-first century.

Harrison served as the foremost Black organizer, agitator, and theoretician in the Socialist Party of New York during its 1912 heyday; he founded the first organization (the Liberty League) and the first newspaper (The Voice) of the militant, World War I-era “New Negro” movement; and he served as the editor of the Negro World and principal radical influence on the Garvey movement during its radical high point in 1920. His views on race and class profoundly influenced a generation of “New Negro” militants including the class radical A. Philip Randolph and the race radical Marcus Garvey.

Considered more race conscious than Randolph and more class conscious than Garvey, Harrison is the key link in the ideological unity of the two great trends of the Black Liberation Movement--the labor and civil rights trend associated with Martin Luther King, Jr., and the race and nationalist trend associated with Malcolm X. (Randolph and Garvey were, respectively, the direct links to King marching on Washington, with Randolph at his side, and to Malcolm, whose parents were involved with the Garvey movement, speaking militantly and proudly on street corners in Harlem.)

Harrison was not only a political radical, however. Rogers described him as an “Intellectual Giant and Free-Lance Educator,” whose contributions were wide-ranging, innovative, and influential. He was an immensely skilled and popular orator and educator who spoke and/or read six languages; a highly praised journalist, critic, and book reviewer (reportedly the first regular Black book reviewer "in Negro newspaperdom"); a pioneer Black activist in the freethought and birth control movements; a bibliophile and library builder and popularizer who helped develop the 135th Street Public Library into what became known as the internationally famous Schomburg Center for Research in Black Culture; a pioneer Black lecturer for the New York City Board of Education, and one of its foremost orators). His biography offers profound insights on race, class, religion, immigration, war, democracy, and social change in America.

For reviewers' comments from scholars and activists on “Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918” CLICK HERE and CLICK HERE.

For Columbia University Press’s page on the biography CLICK HERE

For a link to some writings by and about Hubert Harrison CLICK HERE

“Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918” (the first volume of a projected two-volume biography of Harrison) is now on sale at a special 50% off discount.

It is selling for $14 in paperback from Columbia University Press through April 30, 2013 CLICK HERE

(To save 50% simply use the coupon code "SALE" in your shopping cart after you have entered the book for your order, click "apply" and your savings will be calculated.)

Jeffrey B. Perry



Artist Kevin “Rashid” Johnson is Defense Minister of the New Afrikan Black Panther Party – Prison Chapter (not to be confused with the “New Black Panther Party”). He is the author of Defying the Tomb: Selected Prison Writings and Art, Featuring Exchanges with an Outlaw (2010), "Political Struggle in the Teeth of Prison Reaction: From Virginia to Oregon,", Socialism and Democracy, Vol. 27, No. 1 (2013), 78-94, other articles in Socialism & Democracy (nos. 38 and 43), and many other works available online. Address: Kevin Johnson, no. 19370490, Snake River Correctional Institution, 777 Stanton Blvd., Ontario, OR 97914.

"The Letter to the Editor that 'Science and Society' Refused to Publish"

February 5, 2012

Tags: Science and Society, David Laibman, Margaret Stevens, Jeffrey B. Perry, Amselmo Jackson, Grace Campbell, New Negro, Richard B. Moore, W. A. Domingo, Scott McLemee, The Voice, New Negro, Negro World, Columbia Journalism Review, William Monroe Trotter, Crisis, Close Ranks, Liberty Congress, Joel E. Spingarn, Robert L. Zangrando, NAACP, Dusk of Dawn, Eugene O'Neill, Hubert Harrison, W.E.B. Du Bois, Chandler Owen, Cyril V. Briggs, Richard B. Moore, Shirley Graham Du Bois, Booker T. Washington, Williana Jones Burroughs, J. A. Rogers, A. Philip Randolph

To: David Laibman, Editor of "Science and Society"
From: Jeffrey B. Perry, jeffreybperry@gmail.com, www.jeffreybperry.net
Correspondence Submission
Re: Review of "Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918" (in April 2011 issue)
August 5, 2011

“In the first place, remember that in a book review you are writing for a public who want to know whether it is worth their while to read the book about which you are writing. They are primarily interested more in what the author set himself to do and how he does it than in your own private loves and hates.”

Hubert Harrison, 1922

St. Croix-born, Harlem-based Hubert Harrison (1883-1927) was described by the historian Joel A. Rogers in "World’s Great Men of Color" as “the foremost Afro-American intellect of his time.” A. Philip Randolph referred to him as the “Father of Harlem Radicalism.” (Perry, 2008, 1, 5)

Harrison merited such praise. He was a radical political activist who served as the foremost Black organizer, agitator, and theoretician in the Socialist Party of New York during its 1912 heyday; as the founder and leading figure of the militant, World War I-era “New Negro” movement; and as the editor of the "Negro World" and principal radical influence on the Garvey movement during its radical high point in 1920. He was also a class conscious and race conscious “radical internationalist” whose views profoundly influenced a generation of “New Negro” militants that included the class-radical socialists Randolph and Chandler Owen, the future communists Cyril V. Briggs, Richard B. Moore, and Williana Burroughs, and the race radical Marcus Garvey. Considered more race conscious than Randolph and Owen and more class conscious than Garvey, Harrison is a seminal figure in 20th century Black radicalism. (Perry, 2008, 2, 4, 94, and 437-38 n. 45)

He was not only a political radical, however. Harrison was also an immensely popular orator and freelance educator; a highly praised journalist, editor, and book reviewer; a promoter of Black writers and artists; a pioneer Black activist in the freethought and birth control movements; and a bibliophile and library popularizer (who helped develop the 135th Street Public Library into an international center for research in Black culture). In his later years he was the leading Black lecturer for the New York City Board of Education. (Perry, 2008, 5-6)

One area where Harrison, has much to offer, concerns book reviewing. At age twenty-four he authored two front-page "New York Times Saturday Review of Books" pieces on literary criticism; he initiated what was described as the “first regular book review section known to Negro newspapedom”; he authored some 70 reviews and regularly reviewed books in the newspapers that he edited including "The Voice" (1917-1918), "New Negro" (1919), and "Negro World" (1920); he was praised for his insights as a critic by Nobel Prize winner Eugene O’Neill; and he has recently been described as a “patron saint” of book reviewers by Scott McLemee in the online "Columbia Journalism Review." It was in the "Negro World" that Harrison offered the sound advice on book reviewing quoted in the epigraph above. (Perry, 2001, 2, 295-6)

I think "Science and Society" readers would have been better served if Margaret Stevens, in her April 2011 review of "Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918," had followed Harrison’s advice more closely and if she had put more accuracy and less innuendo (Harrison’s “predilection,” “it is curious,” “it is curious that Perry, repeatedly,” etc.) in her review. Readers would have been better informed about both Harrison and the biography and they would be better able to decide, in Harrison’s words, “whether it is worth their while to read the book.”

Here are some failings of the review –

1. Stevens writes that “Perry . . . emphasizes Harrison’s role in founding the Liberty League in Harlem . . . . He does not, however, examine Harrison’s continuing ties with ‘old crowd’ Black leaders such as Booker T. Washington and W. E. B. Du Bois.”

Regarding Washington, Stevens’ statement makes absolutely no sense. Harrison was an outspoken critic of Washington for years, described him as a “subservient,” and characterized his political philosophy as “one of submission and acquiescence in political servitude.” Harrison was summarily fired from the Post Office through the efforts of Washington’s “Tuskegee Machine” (in 1911) after writing two letters to the "New York Sun" critical of Washington. Stevens’ statement also makes no sense since Washington died in 1915 – over a year-and-a-half before the founding of Harrison’s Liberty League in June 1917! (Perry, 2008, 123, 132-3, 261, 285, 389)

Regarding Du Bois, in Hubert Harrison I describe how Harrison started out as a supporter of Du Bois and how political differences emerged in the period covered by the first volume.

Harrison differed from Du Bois on “The Talented Tenth,” which Du Bois described as the “educated and gifted” group whose members “must be made leaders of thought and missionaries of culture among their people.” Harrison thought that the “Talented Tenth” hadn’t provided the leadership that was needed, that they should come down from their Mt. Sinais and get among the people, and that the “Colored” leadership implicit in that concept was not “pre-ordained” to lead Black people.(Perry, 2008, 125, 238)

During 1911-12 Harrison, drawing from the work of autonomous women’s clubs and Foreign Language Federations in the SP, initiated a Colored Socialist Club in a special effort to attract “Negroes” to the party. Du Bois, while still an SP member, did not support that effort. (Perry, 2008, 148, 169-71)

In the 1912 election Harrison supported and campaigned vigorously for the SP Presidential candidate Eugene V. Debs, while Du Bois left the SP in order to support Woodrow Wilson, the Democratic Party candidate. (Perry, 2008, 19, 269, 281)

In 1916 Harrison articulated a plan for developing bottom-up race unity that would eventually lead to the founding of the Liberty League. The plan was consciously in opposition to the approaches of both Washington and Du Bois whom Harrison felt started at the wrong end – i.e. they began at the top when they should have began at the bottom. Interestingly, in his third autobiography, "Dusk of Dawn" (1940), Du Bois would reach a similar conclusion. (Perry, 2008, 271)

In 1917-1918 with the Liberty League and then with the Liberty Congress Harrison advocated federal anti-lynching legislation, which the NAACP declined to push at this time and did not publicly support until later. In 1917, according to historian Robert L. Zangrando in "The NAACP Crusade Against Lynching, 1909-1950," the NAACP “actually declined to make an open push for” federal anti-lynching legislation.” Zangrando concluded that NAACP’s failure to wholeheartedly support the anti-lynching legislation reflected the fact that it “was reaching for southern support and still pulling its punches on the matter of federal statute.” (Perry, 2008, 9, 288-9, 298-9, 310, 375, 381, 515 n 29)

The Harrison/William Monroe Trotter-led Liberty Congress of 1918 was a major Black national protest effort during World War I. It opposed lynching, segregation, and disfranchisement and petitioned Congress for federal anti-lynching legislation. Joel E. Spingarn, the head of the NAACP, attempted to have it called off. Spingarn was a major in Military Intelligence (that branch of the War Department that monitored the Black and radical communities) and he was a pro-war socialist at a time when Lenin and others in the international socialist movement were criticizing that position. When Spingarn’s attempt to get the Liberty Congress called-off didn’t work, he spoke with Du Bois and they agreed to host a “Colored Editors Conference” to meet a week earlier in a blatant effort to steal the thunder from, and undermine, the Liberty Congress. In this period Du Bois put in an application for a captaincy in Military Intelligence and, as part of the quid-pro-quo related to his captaincy application, he wrote his infamous July 1918 "Crisis" editorial entitled “Close Ranks.” In that editorial Du Bois urged African Americans to “forget our special grievances [lynching, segregation, disfranchisement] and close ranks” behind Wilson’s war effort. (Perry, 2008, 232, 373-6, 381, 385-6, 473-4 n 36)

In response to Du Bois’s “Close Ranks” editorial and his application for the captaincy in Military Intelligence, Harrison wrote a scathing editorial in "The Voice" entitled “The Descent of Dr. Du Bois.” Harrison’s exposé was a principal reason that Du Bois was denied the captaincy and, more than any other document, it marked the significant break between the “New Negroes” and the older leadership. (Perry, 2008, 386-91, 408 n. 34; Aptheker, 1983, 159)

Because of such criticism, Du Bois never mentioned Harrison in "The Crisis" and seemingly went out of his way to avoid doing so. (Perry, 2008, 352-3, 386-91, 408 n 34.)

2. Stevens questions my “placing Harrison rather than Garvey at the helm of Harlem’s burgeoning Black radical community” and not “more clearly” elucidating some related “larger theoretical and historical” issues (which she does not name or define).

The record left by contemporaries is clear about Harrison's importance as a radical and his signal influence on Garvey's radicalism. Through mid-1918 (when volume one ends) Harrison was clearly the dominant figure in Harlem radicalism. For anyone to even suggest that Garvey, not Harrison was the dominant radical figure at that time, is, based on the record, utter nonsense. My biography sought to document what actually happened and I think this is a proper task for both a biographer and an historian.

The Jamaica-born Garvey came to the United States in 1916 in order to raise funds to set up an industrial school in Jamaica along the lines of Booker T. Washington's Tuskegee Institute, which he admired. At first, he did not fare very well in the U.S. and he had, in his own words, "made up his mind to return to Jamaica in the spring of 1917, when he became associated with [his old boyhood friend] Mr. W. A. Domingo and Mr. Hubert Harrison.” Domingo, a socialist and the first editor of Garvey’s "Negro World," explained that Harrison “was a brilliant man, a great intellectual, a Socialist and highly respected” and “Garvey like the rest of us [A. Philip Randolph, Chandler Owen, Cyril Briggs, Grace Campbell, Richard B. Moore, and other “New Negro” militants] followed Hubert Harrison.” (Perry, 2008, 2, 294)

Anselmo Jackson, a writer for both Harrison’s "Voice" and Garvey’s "Negro World," further explains that beginning in 1916:

outdoors and indoors, Hubert Harrison was preaching an advanced type of radicalism with a view to impressing race consciousness and effecting racial solidarity among Negroes. . . . [The] atmosphere was charged with Harrison’s propaganda; men and women of color thruout the United States and the West Indies . . . pledged their support to Harrison as they became members of the Liberty League. Garvey publicly eulogized Harrison, joined the Liberty League and took a keen interest in its affairs. . . . [Harrison] was the forerunner of Garvey and contributed largely to the success of the latter . . . (Perry, 2008, 338)

As regards “larger theoretical and historical” issues – they appear throughout the biography: I will mention a few.

From 1911 to 1914 Harrison was America’s leading Black Socialist and he made major theoretical contributions on the subject of “The Negro and Socialism” by advocating that socialists champion the cause of African Americans as a revolutionary doctrine; that they develop a special appeal to and for African Americans; and that they affirm the duty of all socialists to oppose race prejudice. These three themes would contribute significantly to left activism in the U.S. in the twentieth century. (Perry, 2008, 7)

When he left the SP Harrison offered what is arguably the most profound, but least heeded criticism, in U.S. left history. He stated simply that the Socialist Party [like the labor movement] has “insisted on [white] Race First and class after.” That the “white men” of the Party put “[the white] ‘race first’ rather than ‘class first.’” As I explain, “Harrison was suggesting that a primary reason for limited working-class consciousness and for the absence of socialism in the United States was white supremacy.” (Perry, 2008, 87-8; Perry, 2001, 109, 115)

I also make clear that Harrison’s “experiences with white supremacy within the socialist and labor movements” was an important factor leading to his founding of “the ‘New Negro Movement’ . . . which laid the basis for the Garvey movement and contributed so significantly . . . to the social and literary climate leading to the 1925 publication of Alain Locke’s well-known 'The New Negro.'” I emphasize that “Harrison’s mass-based political movement was, however, qualitatively different from the more middle-class, arts-based, apolitical movement associated with Locke.” (Perry, 2008, 7, 8)

3. Stevens writes “it is curious that Perry repeatedly refers to Harrison as African American rather than Caribbean American or even Afro-Caribbean.”

In the biography I refer to Harrison as “Negro,” “Negro American,” “Black,” “Black Caribbean,” “a key figure in developing Caribbean radicalism”; a “poor, working-class, Black Caribbean immigrant,” “poor, Black, foreign born, and from the Caribbean,” “African American,” and so on and I refer to his parents as “Afro-Caribbean.” In response to Stevens’ assertion that my biography “repeatedly refers to Harrison as African American” – she is simply wrong. In the entire book I count two times that I refer to Harrison as an “African American” – hardly the “repeatedly” that Stevens tells readers. (Perry, 2008, 3, 5, 23, 16-7, 159)

I have no problem referring to Harrison as an African American, however, particularly since that is one name that has come to replace “Negro American”; since Harrison referred to himself with pride as an “untamed, untamable African” and a “Negro American”; since he named his organization the “Liberty League of Negro Americans”; since he wrote “I was born Danish and am now twice an American; first by my own free choice and next by Uncle Sam’s purchase of the Danish islands”; and since he wrote:

I became an American because I was eager to be counted in the fight wherever I happened to be, to bear the burden and heat of the day in helping to make conditions better in this great land for the children who will come after me. And although I am not SATISFIED with American conditions as they now are, I realize that in these days of change and unrest I would not have been satisfied anywhere else. In China I would be fighting against foreign domination, in Egypt, India, South Africa or West Africa I would be fighting against the British oligarchs, in Jamaica against the sinister repression of black people practiced by both whites and mulattoes, and in the Dutch, French or American West Indies against crackerism, stupidity or cowardice. (Perry, 2001, 92, 254, 256, 282, 302)

4. Stevens writes (p. 284) that Harrison had a “predilection for electoral struggles.”

To the contrary, Harrison is a prime example of a radical activist who would struggle, as the saying goes, “by any means necessary.” During his life he was a militant proponent of direct action, sabotage, armed self-defense, strikes, boycotts, migration, and direct challenges to the KKK. In volume two I will cite Military Intelligence that he frequently advocated Bolshevism. (Perry, 2008, 7, 11, 197-8, 201, 291, 298-9, 311.)

He functioned both inside and outside the electoral arena and arguably his most important contribution to revolutionary strategy in the U.S. was related to that fact.

While in the Socialist Party during a period when the key political debates concerned positions on revolutionary vs. evolutionary socialism and revolutionary unionism vs. AFL craft unionism, Harrison, in 1911 and 1912, appealed to both wings of the Party and proposed a new litmus test, a new “crucial test,” for U.S. Socialists—“to champion” the cause of the “Negro.” He thought this was the key to revolutionary strategy in the United States. (Perry, 2008, 180)

5. Stevens writes: “Perry’s emphasis on Harrison’s primacy among the leading ‘race men’ in Harlem’s Black radical scene in 1917 occludes the role of women in the Black radical tradition.”

Stevens creates a “straw man.” The phrase that Stevens puts in quotes -- “race men” -- never appears once in "Hubert Harrison." Stevens doesn’t mention one woman on the Harlem scene in this period that was “occluded.” This volume, covering the period up to 1918, contains information on many women active in Harlem and highlights, in particular, the contributions of Williana Jones Burroughs and Frances Reynolds Keyser. It also offers interesting new information on Eslanda Cardoza Goode.

6. Stevens finds it “curious” that I don’t compare Harrison’s marriage to several others (including two second marriages) that all occur outside the time frame of this volume and include Du Bois’s 1951 marriage to Shirley Graham.

The book is a biography of Hubert Harrison’s life up to 1918. It is not a work focusing on comparative marriages, particularly not on one 24 years after Harrison’s death.

Hubert Harrison was popular and extremely influential in his day. Fully aware of that popularity and influence Arthur A. Schomburg, the outstanding book collector of the African Diaspora, presciently pointed to Harrison’s importance for future generations when he eulogized at his funeral that Harrison was “ahead of his time.” Schomburg was correct. Harrison’s life story and insights have much to offer readers today, particularly in this period of intensifying class and race oppression. (Perry, 2008, vii, 395)

I think that "Science and Society" should have offered a more accurate and less innuendo-laden review that better informed readers about the biography of Hubert Harrison, the most important Black Socialist in early twentieth-century America. Because this was not done, I hope you will share my response – keeping in mind the inspiring words from the front page of Hubert’s Harrison’s "Voice" –

“For the future in the distance
And the good that we can do.”

In solidarity,

Jeffrey B. Perry

References

Perry, Jeffrey B., ed. 2001. "A Hubert Harrison Reader" (Middletown, Ct: Wesleyan University Press)
Perry, Jeffrey B. 2008.

"Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918" (New York: Columbia University Press)

Note this letter can also be found in pdf format at http://www.jeffreybperry.net (top left).

Who Was Hubert Harrison?

November 26, 2008

Tags: Joel A. Rogers, World's Great Men of Color, Booker T. Washington, W.E.B. Du Bois, Marcus Garvery, A. Philip Randolph, Father of Harlem Radicalism, St. Croix, Danish West Indies. class consciousness, race consciousness, Africa, Asia, Mideast, Americas, democracy, touchstone, cant of democracy, color line, class radical, race radical, Socialist Party, Liberty League, New Negro, The Voice, Liberty Party, Negro World, Garvey Movement, Civil Rights, Black Liberation Movement, Malcolm X, Martin Luther King, 135th St. Public Library, New York City Board of Education, Harlem Renaissance


             Hubert Harrison (1883-1927) is one of the truly important figures of early twentieth-century America. A brilliant writer, orator, educator, critic, and political activist, he was described by the historian Joel A. Rogers, in World’s Great Men of Color as “the foremost Afro-American intellect of his time” and “one of America’s greatest minds.” Rogers adds that “No one worked more seriously and indefatigably to enlighten” others and “none of the Afro-American leaders of his time [the era of Booker T. Washington, W. E. B. Du Bois, and Marcus Garvey] had a saner and more effective program.” As Harlem grew into the “international Negro Mecca” and the “center of radical Black thought,” A. Philip Randolph emphasized that Hubert Harrison was “the father of Harlem radicalism.”

             
The life story of this Black, Caribbean-born, race- and class-conscious, freethinking, working-class intellectual-activist is a story that needs to be told. It offers a missing vision and voice that fill major gaps in the historical record and enable us to significantly reshape our understanding and interpretation of the first three decades of the twentieth century. Most important, perhaps, his life story offers profound insights for thinking about race, class, religion, immigration, war, democracy, and social change in America.

             
Born in St. Croix, Danish West Indies, in 1883, Harrison arrived in New York as a seventeen-year-old orphan in 1900. He made his mark in the United States by struggling against class and racial oppression, by helping to create a remarkably rich and vibrant intellectual life among African Americans, and by working for the enlightened development of the lives of “the common people.” He consistently emphasized the need for working class people to develop class consciousness; for “Negroes” to develop race consciousness, self-reliance, and self-respect; and for all those he reached to challenge white supremacy and develop modern, scientific, critical, and independent thought as a means toward liberation.

             
A self-described “radical internationalist,” Harrison was extremely well-versed in history and events in Africa, Asia, the Mideast, the Americas, and Europe. More than any other political leader of his era, he combined class consciousness and anti-white supremacist race consciousness in a coherent political radicalism. He opposed capitalism and maintained that white supremacy was central to capitalist rule in the United States. He emphasized that “politically, the Negro is the touchstone of the modern democratic idea”; that “as long as the Color Line exists, all the perfumed protestations of Democracy on the part of the white race” were “downright lying”; that “the cant of ‘Democracy’” was “intended as dust in the eyes of white voters”; and that true democracy and equality for “Negroes” implied “a revolution . . . startling even to think of.”

             
Working from this theoretical framework, he was active with a wide variety of movements and organizations and played unique, signal roles in the development of what were, up to that time, the largest class radical movement (socialism) and the largest race radical movement (the “New Negro”/Garvey movement) in U.S. history. His ideas on the centrality of the struggle against white supremacy anticipated the profound transformative power of the Civil Rights/Black Liberation struggles of the 1960s and his thoughts on “democracy in America” offer penetrating insights on the limitations and potential of America in the twenty-first century.

             
Harrison served as the foremost Black organizer, agitator, and theoretician in the Socialist Party of New York during its 1912 heyday; he founded the first organization (the Liberty League) and the first newspaper (The Voice) of the militant, World War I-era “New Negro” movement; and he served as the editor of the Negro World and principal radical influence on the Garvey movement during its radical high point in 1920.

             
His views on race and class profoundly influenced a generation of “New Negro” militants including the class radical A. Philip Randolph and the race radical Marcus Garvey. Considered more race conscious than Randolph and more class conscious than Garvey, Harrison is the key link in the ideological unity of the two great trends of the Black Liberation Movement—the labor and civil rights trend associated with Martin Luther King, Jr., and the race and nationalist trend associated with Malcolm X. (Randolph and Garvey were, respectively, the direct links to King marching on Washington, with Randolph at his side, and to Malcolm, whose parents were involved with the Garvey movement, speaking militantly and proudly on street corners in Harlem.)

             
Harrison was not only a political radical, however. Rogers described him as an “Intellectual Giant and Free-Lance Educator,” whose contributions were wide-ranging, innovative, and influential. He was an immensely skilled and popular orator and educator who spoke and/or read six languages; a prolific and highly praised journalist, critic, and book reviewer (reportedly the first regular Black book reviewer in history); a pioneer Black activist in the freethought and birth control movements; a bibliophile and library builder and popularizer who helped develop the 135th Street Public Library into an international center for research in Black culture, and a promoter and aid to Black writers and artists. In his later years he was the leading Black lecturer for the New York City Board of Education and one of its foremost orators. Though he was a trailblazing literary critic in Harlem during the period known as the Harlem Renaissance, he questioned the “Renaissance” concept on grounds of its willingness to take “standards of value ready-made from white society” and on its claim to being a significant new re-birth. (He maintained that “there had been an uninterrupted,” though ignored, “stream of literary and artistic products” flowing “from Negro writers from 1850” into the 1920s.)

Hubert Harrison:
The Voice of
Harlem Radicalism, 1883-1918

Find Authors